The Relevance of Science Fiction

Kingsley Amis, in his book on science fiction, named Frederik Pohl as possibly the best practitioner of the craft. For some inside the field, it was a curious choice, but over time it has become difficult to deny. Pohl had one of the longest careers in SF, working at one time or another in just about every aspect of the genre—writer, agent, editor, certainly promoter. His novel Gateway is still one of the most memorably and poignant reads and his work as editor of Galaxy and If brought many superb writers in.

He was also one of the great collaborators. He worked with Jack Williamson, Thomas T. Thomas, Isaac Asimov, Lester Del Rey. But perhaps his best collaborations were with Cyril Kornbluth.

Especially The Space Merchants.

Much has been written about the so-called “predictive” qualities of science fiction. Those familiar with the field weary of this. The whole point of science fiction is speculation based on what we currently know. The anticipation of technologies is not meant to be specific, even though the first magazine dedicated to it (Hugo Gernsback’s Amazing and Wonder Stories) quite explicitly intended to showcase gadgetry. By the time SF had grown into what we see today, this notion was viewed with chagrin and some impatience. Yes, spaceships are cool. Yes, mile-high buildings would be amazing. Yes, aliens and that they imply.

But the point is to set up a different arrangement of conditions based on the idea of social, technological, and material change and then see how this affects people.

So we open a novel like The Space Merchants and almost at once, from our perspective, find the gimickry of the setting amusing and/or embarrassing, because it was written in the 1950s and it shows. This is supposed to be about the 21st Century, after all. And what we find is something made up of parts of The Man In The Gray Flannel Suit, Brave New World, a touch of Captains Courageous, and The Manchurian Candidate. Advertising agencies run the world. It is an overpopulated planet, highly stratified, resources uncomfortably limited, with a propaganda machine run on brainwashing, narcotics, and a gleeful refusal to see anything wrong with any of it.

I will not here describe the plot, which is pretty much spy thriller-esque and moves the story along nicely. What matters here is the prediction. Not of the specifics of the scenario—that is exaggerated, pushed to an almost absurd extreme in service to the theme of the book, which is among those perhaps best characterized as in the “If This Goes On” variety.

Coming out of World War II, one of the underlying motivations informing politics and economics was a desire to make sure it never happened again. The world had beaten itself to a pulp. The political and social components of that disaster were much debated and quite naturally there was concern that it could happen again.

A number of things coincided to provide an apparent way through. First, the emergence of behavioral science, which sought to explain why people do what they do. Secondly, the joining of Madison Avenue advertising culture with politics (Eisenhower’s campaign was run by ad agencies while his opponent, Adlai Stevenson, rejected them out of hand). Thirdly, the apparent victory of capitalism as the solution to all material problems (thrown into stark contrast by a similar attempt at dominance by the soviet blocs). America came out of the war not only whole but in the de facto role of world savior.

To some extent, The Space Merchants is commentary on the embrace of capitalism as a kind of religion. That runs through the novel as a nerve-jangling given. The world built by ad agencies depends on the blind allegiance of consumers, which expresses itself in categorical denials of any other possible solution to what have, in the novel, become patently unmanageable global problems.

But not quite catastrophically unmanageable. It still seems to those in the upper layers to be fixable. Just push things a little more—for instance, by opening the planet Venus for colonization.

Reading it today creates a buzz of recognition. If one ignores the trappings of the scenario—the pedal-driven cabs, the “contract” marriages, the cheesy ad campaigns—one can see the lineaments of a future we have ourselves come to inhabit. The details are different but the essential gestalt is very much as Pohl and Kornbluth suggested it might be. Blind devotion to a capitalism that is more religion than tool, the easy acceptance of a class system that relegates people to poverty, the fervent belief that looming disasters are nothing of the kind and we don’t have to actually do anything about them.

Jill Lepore’s latest book, If Then, chronicles the rise in the Fifties of the factors which can easily be discerned in the background assumptions of The Space Merchants. The way in which, out of a desire to control the future and avoid ever having to deal with the kind of things that resulted in WWII, we have placed our hopes and energies in systems that have, frustratingly, become the stuff of 1950s cautionary tales. Looking out our collective windows, we see essentially the country, if not the world, run by Ad Men.

I do not wish to be too dire here. The resonances are far from one-to-one. But the work done in The Space Merchants suggests where the whole idea of predictive SF may come from. As always, it has little to do with the “stuff” and everything to do with people.

Imperial Relevancy

Confession.

I read John Scalzi’s Old Man’s War when it came out. I enjoyed it. I then read Agent To The Stars and likewise enjoyed it. I bought a copy of Lock In and…

Lots of reasons one fails to continue reading a book or an author, many of them having nothing to do with either.  As a kind of funhouse mirror response to the long line of homages to Starship TroopersOld Man’s War was fine, more interesting than most, and written in a manner that allowed easy enjoyment. I laughed out loud at Agent To The Stars and again, the voice was pleasurable.  I can’t say there was any valid reason to not keep reading Scalzi.  Other than the growing pile of to-be-reads, research for my own projects, reading I need to do for the day-job, and, well, life itself.  I have many books to hand that deserve a read and are languishing because I am mortal.

When the first volume of his new trilogy came along, I bought it, with the full intention of getting back to a writer I felt I ought to pay more attention to.  And then, it sat there. The next volume was released and finally the third. I bought them all, in hardcover, and when the last book arrived, I determined to read them straight through. Why not? I hadn’t done that in some time, read a trilogy in one go.

I’m glad I did. The pleasures of the whole work justify the time.

The Collapsing Empire is, firstly, a lot of fun.  The characters are nicely-drawn humans of wide ranging eccentricities, proclivities, and ambitions. Following them is rewarding, because even when they do something expected, the way they do it and the outcomes are not.

The setting is not unfamiliar, but Scalzi’s perspective is refreshingly realistic. The Interdependency is an interstellar community which relies on the Flow to move from one system to another. The Flow is a kind of extra-dimensional bypass. We are told repeatedly that analogies to rivers and so forth are inaccurate and also that no one actually knows what the Flow really is, but humans use it like a river system.  For a thousand years, the Interdependency has operated over numerous systems, its make-up based on an imperial hierarchy joined to a church and a collection of noble houses each with a monopoly.  The Emperox (an intentionally nongendered term for an old idea in a new form) has been from the same House since the Interdependency was established, the House of Wu, which holds the monopoly on shipbuilding and access to the Flow Shoals, the points of entry into the Flow.

It is clear from the outset that this system has found stability.  Throughout one thing is evident—this is a post-scarcity polity.  There are no poor, although there are discontented, the truly obdurate of which get sent to End, a world at the edge of the Interdependency where over time the malcontents have been deposited. Which has resulted in a local culture of anti-authoritarian rebelliousness that results in repeated cycles of revolution and the overthrow of the local Duke.

End also is the only human habitable planet in all of the Interdependency, the rest of which exists on stations and in surface colonies that have been dug out of worlds inimical to human life.

At some point prior to the creation of the Interdependency, these systems were cut off from Earth by a collapse of the Flow stream connecting them. Earth is legend. Within Interdependency memory, however, another system, Dalasysla, suffered the same fate. The possibility of such collapses is known, but other than those two it has never happened. The Interdependency has continued on as if it never would.

The story opens with exactly that happening. The Flow stream to End is starting to collapse.

At about the same time, the Emperox Atavio VI has died and a new emperox is being elevated, Cardenia, Atavio’s daughter by a former lover. She should never have become emperox. Atavio’s son, Rennered, was supposed to ascend to the throne, but he died in a racing accident.

Cardenia is an academic, raised away from the Court. No one knows much about her in terms of what kind of ruler she might make. But the forms are followed. Not that it matters.  Rennered was supposed to marry Nadashe Nohamapetan, of the House of Nohamapetan,  a house almost the equal of the House of Wu, thus joining the two most powerful houses together. The next heir would then be of both houses.  It is decided that Cardenia will simply marry Nadashe’s brother, Amit.

Cardenia has other ideas. But regardless what was supposed to happen, everything is derailed when on her coronation day a bomb goes off, nearly killing her, but successfully killing her best friend, who was to be her closest adviser.

She then learns two things that alter the course of her rule. One, she is introduced to the Memory Room, a chamber accessible only by the emperox where the personas of all past emperoxes are stored and where she can literally sit down and have a conversation with them.  There she learns the other thing—that her father, Atavio VI, knew the Flow was collapsing. His chief Flow physicist told him. Atavio VI then sent him off to End to continue his research, to verify and make absolutely certain about his findings in a place well away from the chaos of the Court. Which he does. And now the Flow stream to End is beginning to collapse, so he has to get the finished data back to Hub and the Court at Xi’an and the emperox, so some kind of planning might proceed to meet the inevitable isolation about to shut down the entire Interdependency. As another rebellion is happening on End, this one involving the Nohamapetans, he smuggles his son out with the data, sending him to the imperial court on Xi’an.

The stage now set, Scalzi takes us on a thoroughly engrossing ride through conspiracy, technological revelation, palace intrigue, and the discovery of history within a thoroughly imagined and well-constructed world(s).

The parallels to current-world issues could not be more obvious. Factions form over the question of the collapse. Some believe it won’t happen, others believe it won’t happen anytime soon, still others believe it won’t be a collapse so much as a realignment (and this latter group intend to take full advantage of that).  The work to convince enough of the right people that change is coming and the need to act is pressing envelopes Cardenia’s young reign.

Cardenia for her part proves herself up to the task of being emperox, surprising almost everyone. She is not a habitué of the Court, no one knows her, expectations are low.  That gives her an edge, which she uses.  It’s a pleasure watching her grow into the role.  She takes the name of a predecessor who faced similar difficulties, Grayland I, and forms some unexpected alliances that—

The pleasure is in the reading.

What is interesting here is the use of an old form cast in a new arrangement. It’s a valid question, though—why an empire? Why, therefore, an emperor?  Or in this case an emperox.

Empire evokes two broad images, one technical, the other romantic.

The technical side is one of practicality. Empires are, by and large, not practical. The extent of the territory, the problems of ruling a multiplicity of cultures and nationalities, and then the inevitable problems of security make them lumbering, inefficient, doomed-to-collapse bureaucratic fossils. On the relatively modest surface of a planet, it has proven to be untenable over any length of time (unless it is in name only and managed with a high degree of local autonomy, but even then…), the problems explode exponentially over interstellar distances. The idea that a political unit can be managed from a central location over many light years is, well, fantastic.

Which is why empires appear more in fantasy than science fiction.

But there is a long history of empires in science fiction and it is obvious that their creators were more than a little aware of the problems. In one of the most famous examples, Asimov’s Empire, it’s fairly obvious that “the emperor” is an isolated figurehead with no real command of the galactic polity of which he is the titular head. The bureaucracy functions as if he were utterly irrelevant.  Likewise in Poul Anderson’s Terran Empire, wherein the emperor is barely (if at all) mentioned.  The whole is not a homogeneous unit and the idea of empire is problematic.

Indeed, it is the British model that applies, if at all.  But even then, the cracks inherent in the structure virtually guarantee eventual dissolution.   So why “empire?”

That brings us to the romantic model, by which I do not mean anything more than a fabulation of the past superimposed upon a construct for the sake of nostalgia. The idea that somehow the past was more adventurous, perhaps simpler, and the issues more clear-cut. That heroics could be recognized and performed with less ambiguity. That the politics of the day were less tangled and knotty difficulties could be solved by the hack of a sharp blade.  And that monarchies were somehow “easier” than the squabbly morass of democracy.  Escapism, certainly, but you see the model used in fantasy all the time and for good reason.  And EMPIRE has such a ring to it!

And it allows for a kind of homogeneity across vast stretches of territory (and ethnicity) that enables a certain kind of narrative.

But if the point is to react against that system, it can also be…limiting.

Scalzi avoids that by redefining—or, at least, renegotiating the basic nature of empire. Here, more than anything else, it’s a business arrangement, with a large dollop of enlightened self-interest, and a mission statement which is considerably more practical than the usual. For one thing, there seems to be no expansion in this empire. The borders (boundaries) are set, presumably by the nature of the Flow, and there is no hint of conquest. Trade is controlled through monopolies and mutual support is guaranteed by the interdependent nature of the system.

This is more empire as corporation than anything mythic, with the emperox as CEO. (Which permits, in the end, a privileged viewpoint, from a single vantage.)

And the nature of that corporation? Stasis. Keep things running smoothly.  The added wrinkle here is that all the disparate nations/systems are bound to the system because none of them are self-sufficient. Being cut off is a death sentence.

Maybe.

With the revelation that the Flow streams are collapsing, Cardenia/Grayland II is now in a struggle to find a way to save as many people as possible while fending off attempts by the Nohamapetans to displace her and move the capitol to End.  Which, while End actually is a place where humans can survive on the surface of a planet, is by no means a reasonable solution for the billions of Interdependency citizens. End will not support them all or even a significant fraction of them without suffering degradation and eventual environmental collapse.

Of course, the Nohamapetans could not care less. They’re looking out for themselves, their clients, their privilege.

Scalzi has constructed a very neat allegory.  And then set it at arm’s length, because this is a far future space adventure after all, and the Flow isn’t really the Climate…

As if that were not enough, he then adds in the history behind the Interdependency, which has surprises of its own and contributes to the search for solutions in unexpected but perfectly logical ways.  (It may be no surprise to learn that the problem of the collapsing streams is not, after all, a “natural” phenomenon, but one humans inflicted on themselves, for reasons which are also not surprising.)

There are moments when it feels at the point of being too big a story for three rather efficiently-packed novels.  That Scalzi pulls it off so well is a compliment to his skill.  That he manages it so entertainingly is, well, admirable.  He has taken what is a model almost as old as the genre, turned it around, twisted it, and produced what is, essentially, a critique of that model.  We know these things don’t work the way they should, yet we also know that humans (silly humans!) will try them anyway, and that they inevitably collapse.

If there is another interstellar empire to which this bears meaningful comparison, it would be the one in Frank Herbert’s Dune, which is also an ecological tale.  The empire there is a multi-faceted monstrosity based on trade, with a byzantine religion underpinning imperial fiat.  Herbert showed us the flaws in empire by taking it apart and revealing to us the fragile assumptions behind it.

One additional observation before closing.  We read this trilogy together, aloud. It lends itself to that very well, and perhaps benefits from it by allowing some of these characters vocal expression that adds to the overall substance on display.

Time permitting, I will have to go back and see what I’ve missed between Old Man’s War and this.

Recommended.

 

 

Recurrence and Renewal

William Gibson’s new novel, Agency, is a sequel to his superb The Peripheral, which is arguably one of the best of three or four time travel novels ever written.  Here he continues with several of the same characters, still exploring the peculiarities of the Stubs, and it is clear now that the matter at hand is alternate solutions to a set of problems faced in the present world.

Wilf Netherton, Ainsley Lowbeer, Ash, and Rainey intervene in a new stub that is on the brink of nuclear war. As the narrative unfolds, it become evident that this is not Our World. The 2016 presidential election did not go the way ours did, for one thing.

But the changes seem minor as far as they go.

At a certain point, though, none of these distinctions matter, because Gibson has tapped into the truth that we all live in our own stubs. Reality is comprised of an enormous amount of shared background, but details vary across a variety of platforms—social, economic, cultural, educational, political, informational, geographical, and temperamental.

By separating them out as if they were physically distinct realities, Gibson permits an examination of the elements that comprise distinctive characteristics—with the possibility of corrective interference. In the case of the first novel, the stub was based on aspects of rural, post-agrarian southern culture. In this new novel, it is very much West Coast venture capitalist techie.

Verity has just been hired by a company called Tulpagenics to beta test an interactive piece of eyewear. Immediately, Gibson is playing a long game through naming. Verity, which is linked to truth, to verify, to, ultimately, reality, and Tulpa, a concept of spiritualism coming from the Tibetan sprulpa, meaning “emanation” or “manifestation.”

It seems simple enough. Verity, though, apparently has been chosen because she has been successfully avoiding media attention after her breakup with a billionaire entrepreneur named Stetson, who generally drew the attention of all the popular sources of celebrity quasi-news. Verity has been sleeping on the couch of a friend named Joe-Eddy, who in his own way is a highly resourceful independent…something. Her ability to stay invisible seems important to Tulpagenics for this field test.

The glasses, though…she becomes quickly acquainted with Eunice, who turns out to be an AI program of fairly unique characteristics. They begin to build rapport. In fact, Eunice becomes so important to Verity that—

Enter Wilf Netherton, Ainsley Lowbeer, and Connor from the last novel. The stubs, using the same sort of informational technology Lowbeer and Netherton avail themselves of, can interact. To remind, Connor is a veteran given purpose in The Peripheral as an operative who then becomes the chief of security (bodyguard) of his friend-elected-president, Leon. Connor is remarkable at remote operations—drones—and is enlisted here to assist Verity and Eunice to avoid capture and death at the behest of the parent company of Tulpagenics, Cursion.  (Cursion roughly means “running, to run.”)

This stub is edging close to nuclear war. Lowbeer and company are intent on bringing it back from that edge. Eunice may be instrumental to that. It is hinted at—strongly—that while the stubs are not part of the “main” continuum, events in them have an effect. Of course, there’s some question raised as to whether the London of 2136 is the main continuum, but that’s a question to be answered (perhaps) later.

Gibson’s narrative approach is fascinating. A series of otherwise ordinary-seeming actions around key moments of invention that accumulate to a climax that, in hindsight, feels right and inevitable but still comes as a surprise. Occasionally it seems that if you take any given paragraph out and examine it, there’s not much in it, but the wavefront generated in context is inexorable.  He has always presented as a “simple” writer, but this is a serious misjudgment.  And the long game he always indulges impresses in ways we least expect.

But one thing he is completely engaged with is the idea of emergent properties of intelligence. In Neuromancer the end-game was the creation-emergence of a fully autonomous A.I. In each of his fictive creations, there is this fascination and examination of what might loosely be termed Singularites (they aren’t, but the road leading to them feels the same), and in this current work he’s playing across continua while dealing with the same suite of notions about A.I. and pivot points and paradigm shifts.

It’s not that he’s writing about the same idea. It’s that the idea is so massively encompassing that one can almost say everything is about it.

In this formulation, the Singularity can be used to label any moment where enough different threads and forces converge to leverage a pronounced conceptual change. Before this moment, we knew the world one way. After it, we see things differently.

He achieved this revelation to great effect in his previous trilogy, which was not science fiction so much as science fiction-al.  It was entirely set in our present world, with only changes in emphasis about the technology and the ways in which it manifests and is manipulated, yielding a portrait of a paradigm shift in process.  He seems to be plowing the same fields in this present work, only from a determinedly SFnal position, that of a species of time travel which is based on the communication of information across continua. The effect, interestingly, is similar to what one might experience traveling from one segment of our global society to another, with the attendant culture shocks and privileged dispositions in play.

In this, Gibson shows himself to be one of the sharpest observers we have, whose work is subversively relevant. He understands how all this “development” impacts and has a genius for dramatizing emergent properties while spinning a fascinating yarn.

 

 

Sleepless In Present Time

Nancy Kress is one of those writers who comes up in conversations about good science fiction who elicits knowing nods and smiles of appreciation, sometimes even among people who may not have read anything. The name is known and she has written material that influences.

In particular, a novel which can be regarded as a classic.

The word gets over-used and misapplied, but in the sense of meaning something of on-going value, with a tendency to remain relevant to present issues, and a reliably fascinating read, Beggars In Spain qualifies.

Let’s get the mechanics out of the way first. With regards to elegant sentences, smooth plotting, well-drawn characters, and thematic cohesion, this is as good as it gets in any genre. Published in 1993, the only thing that has “dated” is the actual timeframe in which it is set. This is a problem of most near-future SF. But here it intrudes so lightly that one may mentally move the frame forward. After a while, it ceases even to be a distraction.

As for the substance of the novel…

This is an excellent example of the kind of science fiction which is sometimes described as ideal—make one change and follow the consequences, rigorously and tenaciously. One change. One major speculative change.

I emphasize that “speculative” change because there are the usual kinds of speculations one expects in good SF. Changes in technology, changes in certain political arrangements, and so forth. This is the future, after all, it would be odd if something ordinary weren’t different. So we have a new kind of power source, Y energy, and therefore new distribution systems for it. Details.

The Change that matters, however, is singular and presented with an enviable plausibility. Gene editing has reached the point of on-demand modifications. What some people—ambitious people, hopeful people, people with means—-opt for it to create children who do not require sleep.

The Sleepless, as they become known, are in this respect a variant with possibilities of becoming a separate species. But the immediate result is a growing resentment among “Sleepers” who realize quickly the pronounced competitive advantage the Sleepless will have. All things being equal, they will outperform the unmodified simply by virtue of an extra eight hours per day to work.

There are people who require far less sleep than most of us (some as little as an hour or two per twenty-four hour cycle) and then there is the terrible disorder Fatal Familial Insomnia, which deprives its victims of sleep completely, leading to a number of unfortunate consequences and, eventually, death. Sleep is essential. We have learned even since Kress first published this novel in 1993 how complex and essential sleep is to our health, but she posits the condition in such a way that one can ignore these downsides, at least for the purposes of the story. It is a genetic modification, which comes with other unintended “benefits” which figure into the plot.

What they chiefly lose, though, are dreams.

Which she introduces into the story in a fine development that adds to the overall thought experiment.

But the question running throughout is both philosophical and sociological. By creating the Sleepless, Kress opens the subject of prejudice and, while never actually using the word, eugenics in ways that allow for an examination of the process as it manifests.

The Sleepless are born into privilege. It’s an elective in vitro procedure, very expensive, so naturally only the wealthy will be able to afford it. This introduces the class nature of it and the first one to whom we are introduced—Leisha—is the result of her father’s desire to give her the advantages he imagines for her, so she can be even more successful than he is.  In a nice twist, Leisha becomes enamored of law—not in its economic sense but in its application for justice. She becomes the focus of the various arguments pro and con over the Sleepless and a champion for tolerance—on both sides.

Asd the debate heats up over the Sleepless, the economy is changing, leaving devastation behind in many places. This is not at all ahistorical.  This happens. It’s happening now.  But with the advent of the Sleepless, there is a source of blame and a cause for rally. The hoped-for accommodation expressed by some on both sides of this genetic divide, while not ineffective, becomes compromised in the on-rush of sadly predictable politics.

And then there is a further step taken with the potential to divide even the Sleepless against each other.

This is a finely-wrought, complex narrative about the ramifications of technological changed and social reaction to that change. Into the mix, Kress throws a couple of well-chewed economic arguments with which we are all familiar, in questions of “deserving” and socialism and boot-strap judgments that attempt to organize our ethical choices according to work, ability, and social responsibility.  Kress is very good at arguing from both sides, lending plausibility to positions we can see as both tragically forceful and straw-man positions. As one reads, one knows it would play out this way.

The Sleepless are, in the larger sense, an example of what might be seen as unfair advantage in the hands of the few who can afford it. In reality, it could be anything: better access to information systems, travel options most do not have, entrée to persons or organizations barred to most, an unshared network, or simply technological enhancements.  Gaining and maintaining personal advantage in a competitive world is a constant and has always been, initially, a benefit of the privileged. By making it a genetic modification, Kress removes the illusion that what the Sleepless can do anyone can if only they had the opportunity. A certain equilibrium is maintained in our world by the surface tension of the assumption that, one day, we’ll all have “that” tool.

The only winning scenario in this is Change. Things will be different and those who can accept that and learn to live with it tend to have an advantage over those who can’t. Of course, it is never quite that simple, and the richness of Kress’s story is in the demonstration throughout of how not simple it is.

 

 

Insane Ants

Roadside Picnic is a classic of science fiction. Published in 1972, it is one of the few Russian SF novels to receive exposure in the United States in teh aftermath of a chaotic period in the Cold War, published in translation in 1977. The Strugatsky Brothers, Boris and Arkady, were quite popular in Russia, but for most readers here, Roadside Picnic was pretty much the only familiar title.

Deservedly so. Well-crafted, unexpected, richly characterized, it holds up well, and in most respects avoids the often fatal “dating” that can occur with older science fiction.

In some ways, it feels like a precursor to Jeff Vandermeer’s Annihilation. There has been a Visit. Aliens arrived, apparently in many places around the Earth. And then left, leaving behind Zones in which mysterious objects, peculiar bubbles in which physics seem not to work as expected, and traps. Time moves inconsistently within them in certain spots. While there are no physical barriers to the Zones, it becomes clear where the boundaries are, and the response of most governments is to build research institutes, establish police cordons, try to contain what emerges from them. The response of the various societies is likewise expected—scavengers, black and gray markets, and mythologies spring up.

Most of the novel centers on Redrick “Red” Schuhart, a Stalker, one of the freelance scavengers who enter the local Zone to retrieve some of what has been left behind. It’s a dangerous job and the list of those who died, often horribly, grows as the ranks of Stalkers diminish. It’s illegal what he does, but Red has been hired by the Institute and places his expertise at the service of the scientists trying to make sense of the Zones. He never completely goes legitimate, though, maintaining his ties to the black marketeers.

The swag retrieved is often inexplicable. So-called “empties,” containers that sometimes are found filled with fluid or some other matter, but usually hold nothing; rings of various sizes; small needles that have some kind of piezoelectric properties. Researchers have managed to learn a few things from them, but mostly the market scoops them up as much for the novelty as anything they might do.

Redrick goes back and forth through the story, from legitimate to pirate. He has an ethical center, but it’s difficult to know how it applies in a situation that amounts to a one-way conversation. Because the aliens never come back. They might, one day. And some believe they’ve left coded clues behind to tell people where they went and how to follow. The mythology around the Zones and the Visit grows more complex, the need to find explanations where no feedback ever occurs fueling the imaginations of those wanting to know.

In the end, Redrick succumbs to the various psychic pitfalls of the Zone. Unable to leave, unwilling to surrender himself completely to it, never quite achieving the presumed degree of “success” that would allow him to pursue a different path, and finally bound by a legacy over which he has little say and no control, his life becomes a negotiation, with himself, with the authorities, with the unknown and apparently unknowable beings who put all this stuff here.

The question running through the novel is: why? Why did They show up, leave, and what is all this stuff they left behind?

An explanation is offered by one of the scientists in an offhand conversation in a bar. He imagines a picnic, just off the road, where a number of people spend the day and then leave. Their trash remains behind. They may never come back. And are completely unaware of the animals and insects who then come out to examine their discards.

This is not offered as the explanation, only a possibility. In the absence of any kind of substantive evidence or contact or anything, it is simply one idea among many. There is a void around the advent of the Zones and people cannot abide a void. The need to have some explanation creates one. Many.

But it also sets up a situation in which obsessing over that apparently unanswerable question causes a slow-motion psychic trauma. One thing human beings seem unable to tolerate, at least so-called civilized people, is being ignored. The notion that we, on our own planet, are insignificant contains the germ of psychosis. The Strugatsky’s masterfully reveal this. The wavefront of our own sense of self crashing against the shores of a land that will not recognize us can become an obsession only leading to a kind of insanity.

It may be that in this relatively slim, in many ways modest, science fiction novel, we see examined one of the central problems of cultural identity. We enter the Zone to fetch the baubles at the risk of losing our balance, our confidence, our sense of place…eventually, our sanity. Because human beings seem to be able to tolerate many things, even abuse. But we cannot stand being ignored.

 

Cinema Versus ‘Theme Parks’

“I don’t see them. I tried, you know? But that’s not cinema.  Honestly, the closest I can think of them, as well made as they are, with actors doing the best they can under the circumstances, is theme parks. It isn’t the cinema of human beings trying to convey emotional, psychological experiences to another human being.”

Martin Scorcese said that in an interview about Marvel superhero movies. The observation has sparked some controversy. A lot of people heard him trashing their favorite form of movie, others—including Francis Ford Coppola—found resonance with his statements.

The part of his statement I disagree with is the part that I hear every time someone from the literary world suggests science fiction is not “real” literature—because it doesn’t deal with humans experiencing authentic emotions in a meaningful context. In its own way, Mr. Scorcese has recast the classic dismissal of science fiction and fantasy in regards to film.

To which I would say, “Care to justify that in terms of cinema as a whole?” It can be argued, I think, that the gangster film on which Scorcese made his reputation is not a milieu about ordinary people having emotional experiences in common with their audience, but about a distinct subset of humanity that distorts itself into an extreme condition to pit itself against the world. Their experience are by definition, at least in cinema, going to be over-the-top, magnified, and at odds with the common. The backgrounds are likewise going to be exaggerated and often surreal, set-pieces to support encounters of violence and passions pared down by adrenaline to caricatures of ordinary daily experience. They “entertain” for precisely those factors that for two hours remove us from our mundane lives and give us entreé into lives we will (hopefully) never take part in. The point of them is to allow a vicarious experience completely out of the ordinary.

They are anchored to us by asking “How would we react in the same circumstances?” and honestly following the thread of answers to what connects these people to us.

But the characters themselves, while often despicable, are extraordinary.

As are the characters of the gunslinger, the private detective, the cop, the soldier, the knight, the barbarian, etc.

It is their extraordinariness that attracts us, holds our attention, and carries us along through unlikely adventures to, one hopes, a satisfying and cathartic conclusion.

How is that any different than what we see in Captain America? Iron Man? Thor?

Oh, they come from the worlds of science and fantasy and wield unusual abilities.

So, once again, because they appear to us in the context of science fictional settings and offer challenges outside historical experience, they are not legitimate cinema…

To an extent, Scorcese has a point. They do offer “theme park” rides. It takes a rather extraordinary film like Winter Soldier or, stepping to a different franchise, Wonder Woman to see the genuine human story beneath the glossy, glitzy, hyper-realized settings, but it’s there. And for those films that fail to deliver that human element, well, it’s not that they aren’t cinema, they’re just bad cinema.

But “cinema” has always indulged the exotic, the novel, the visually unique to achieve what may be argued to be its primary advantage as a medium. The full embrace of the exotic cannot be used to reclassify certain films as “not cinema” because they utilize exactly that potential.

No, this is another version of reaction to a genre distinction because you don’t get it.  It’s the reason several excellent SF films failed to find notice with the Academy for years because they were that “spacey kid stuff.” Now good SF is finally being recognized by the Academy, leaving the position of poorly-regarded declassé genre in need of a new resident, and in this instance Mssrs Scorcese and Coppola elect the big superhero franchises.

Let’s face it—there have always been superhero films. Dirty Harry is a species of superhero, as is Jason Bourne and James Bond. Chuck Norris and Steven Segal have made their share of superhero films. And when you think about it, just about any Western where the hero faces impossible odds and wins is a superhero film. One could go down the list and find just cause to name any number of historical or quasi-historical epics as members of that club. Robin Hood is a superhero. The Lone Gunman story is a species of superhero film. And these all draw from various mythologies that are readily accessible as superhero stories. Hercules, Cuchulain, Gilgamesh, Samson…

Of course these films are cinema. Just as science fiction is literature.

You just have to speak the language.

The Myopeia of the Lit Club

“There could be an opening of a mental space for novelists to explore this future, not in terms of travelling at 10 times the speed of light in anti-gravity boots, but in actually looking at the human dilemmas of being close up to something that you know to be artificial but which thinks like you. If a machine seems like a human or you can’t tell the difference, then you’d jolly well better start thinking about whether it has responsibilities and rights and all the rest.”

I read that with perplexed bemusement. It was said in an interview by one Ian McEwan, who has published a novel about artificial intelligence and somehow feels he is the first to discover that this thing has serious implications for people to be expressed through literature. Thus he now joins a long line of literary snobs who have “borrowed” the trappings of science fiction even as they take a dump on the genre. I would say they misunderstand it, but that presumes they have read any. What seems more likely is they’ve seen some movies, talked to some people, maybe listened to a lecture or two about the genre, and then decided “Well, if these unwashed hacks can do this, I can do it ten times better and make it actual, you know, art.”

We’ve been subjected to this kind of elitism for decades. It has now become laughable. The only reason it irks now is when someone like McEwan doubles down and makes assertions about a field he clearly doesn’t know the first thing about. Not even Margaret Atwood, back when she was loudly asserting she did not write “scifi”, was so dismissive.

The literati have been abusing science fiction for as long as it has been an identifiable thing. Even before, really, if you count the drubbing Henry James gave H.G. Wells about how he was wasting his talents on irrelevancies. And to be perfectly fair, a great deal of what has been published under that label has been less than great.  But then, per Sturgeon’s Law, 90% of everything is less than great.

(Theodore Sturgeon, Mr. McEwan—a science fiction writer you ought to check out. He wrote about love in more ways than one might believe possible. Possibly one of the best writers of the 20th Century, but he wrote in a genre that received the casual disregard of those who thought they knew what it was without having learned what it was.)

McEwan believes he has stumbled on something unique in his new book, Machines Like Us, namely the effects of true artificial intelligence on human beings and civilization. One of the earliest incarnations, however, that talk about the problem in something like modern terms is a story called A Logic Named Joe, published by Murray Leinster in 1946.

1946. Many notable examples of A.I./human interaction followed, one quite famous example being Do Androids Dream of Electric Sheep, published in 1968 by Philip K. Dick.  (If those of you in the Lit Club with Mr. McEwan don’t recognize that title, maybe you saw the movie somewhat based on it, Blade Runner.)  Many. Hal-9000 in the film 2001: A Space Odyssey; Mike the lunar computer in Heinlein’s The Moon Is A Harsh Mistress; all the machine intelligences populating Iain M. Banks’ Culture novels; D.F. Jones’ Colossus, published in 1966.

One could go on. So, nothing new. And to then suggest that none of these examples dealt with how such constructs might affect people and the world is to profess either an unwillingness to read them or an inability to understand what “affect” might mean in this case, or both. McEwan’s dismissive remarks suggest he thinks no science fiction writer has ever worked with the ethical and emotional ramifications.

I am annoyed by this for a number of reasons, not least of which is the assumption of wisdom and the myopic view represented.

I have always thought that people who are dismissive toward SF have a problem imagining the world as someday being fundamentally different. By that I mean, things will so change that they, if they were instantly transported into that future, will be unable to function. Things will be radically different, not only technologically but culturally and therefore even the givens of human interaction will seem alien.

That is the meat, bone, and gristle of science fiction and I would like someone to tell me how that it not “dealing with the effects of technology on human problems.”

Like others in this vein, McEwan fixes on some of the tropes—spaceships and so forth—without bothering about how this, too, might have an effect on the people involved.

Recently, the Guardian published an  article  that revealed many readers assuming science fiction is not “serious” when certain words appear. They dismiss it a priori with the inclusion of words like “airlock” or “trajectory” or “warp drive” or suchlike, because they automatically assume it’s for kids. Which explains why SF is so poorly regarded, but it does not explain what may be going on in the minds of these people.

Mention has been made of Kurt Vonnegut Jr. who very aggressively disavowed his relationship with science fiction. His interest was almost entirely financial. At the time he was publishing, having SF on the spine of a book almost guaranteed fewer sales, and he didn’t want critics telling people he wrote science fiction lest he lose market-share. (Personally, I think he wrote rather sloppily. I know it’s supposed to be satire and I don’t care. He did not write particularly good science fiction, probably because he was worried all the time that people might think it was.)  Margaret Atwood tried to distance herself from it at first, probably for the same reason, but then realized that we had entered a period where SF did not mean anything sales-wise. So she owned it. Emily St. John Mandel wrote a quite good post-apocalyptic novel, did due diligence with ramifications, and produced a laudable science fiction novel—only she doesn’t believe it is. Well, her privilege, but sorry, it is.

This last may be from the kind of ignorance foisted upon MFA students by so-called “masters” like McEwan. They live in the world dreamed-of by science fiction writers, the motifs surrounding them emerge from SF, the things they look forward to doing in the next 20, 30, 40 years will be more and more the stuff of Golden Age dreams found in fragments in yellowing issues of Astounding SF, Amazing, Galaxy, and Fantasy & Science Fiction, offered up by writers like Asimov, Heinlein, Clarke, and Van Vogt, and yet believe when they write about that future they are among the first and that what they write is not exactly like what they have not read.

Not read because some people they admire have also not read it and having not read it presume to dismiss it.

The impact of changing technologies on human beings has been the driver of science fiction since the beginning. To not recognize that in such a way that one assumes one will be first to do it is purest ignorance. It means either you do not know what has gone before or what has gone before is work you do not understand.

Because that change you’re trying to talk about manifests in the best of that work as real and it is not change you know how to comprehend. It frightens in the worst way possible, that of being inconceivable. (“My poor Krel…they could hardly know what was killing them.”)

I am unlikely to read McEwan’s new novel, even though I was initially interested. Having read his ill-informed opinion of science fiction, I have a hard time imagining he will have done anything better than what was done decades ago. He will have reinvented certain wheels without realizing that the car to which they’ve long been attached has in fact left the garage and is in the process of acquiring an antigravity drive.

And if you don’t think that will have a very profound effect on people that will be thoroughly addressed by many writers you still probably won’t read…

 

Of Stars and Stories

Late in Record of a Spaceborn Few, Isabel, an Archivist on one of the ships of the Exodus Fleet, is trying to impress something of importance on a young, puzzled, possibly frightened boy who doesn’t know what to do—about anything.  “Our species doesn’t operate by reality. It operates by stories. Cities are a story. Money is a story. Space was a story, once.”

We talk these days about narratives. Political narratives, social narratives, religious narratives. Sometimes it seems we forget something real is behind a narrative and mistake the narrative for the reality. Often, this leads to awkward disconnects and sometimes tragedy. Another young man in the novel follows the stories and ends up the focus of a story he never anticipated, with unfortunate consequences.

Which only highlights the accuracy of Isabel’s statement. We operate by stories.

Throughout the three novels Becky Chambers has thus far published, stories form the connections, the bridges, supply the purposes and meanings, and lead to recognitions and revelations that are ultimately remarkable for their deeply exposed humanness. She has created spaces that are lived in by a number of civilizations, all trying to find common ground (collectively known as the Galactic Commons) and jostling to maintain, evolve, and explore the multiple and multiplying stories arising from the intersections.

Record of a Spaceborn Few feels, on one level, like the main switchboard that makes the first two novels—A Long Way To A Small, Angry Planet and A Closed and Common Orbit—make sense, but that would suggest the first two novels lack something. No, rather they are, like this one, fully-realized narratives of sentient beings trying to understand what they’re doing and where they’re doing it while reaching for survival and joy. Record of a Spaceborn Few answers questions of origins: how did all these beings get where they are? But like the skilled artist she clearly is, Chambers never lectures us about history (unless it comes as part of a conversation about immediate issues for the people on stage in a given scene) but embeds us in the fractal substance of lived experience that only feels “real” if that history underlies the narrative.

There is a certain Dickensian sensibility at play in this novel. Overlapping, interconnecting lives which, taken singly, may appear mundane or uninteresting (they are anything but), but as the resonances, one to another, build, create a holistic impression of meaning and substance and produce a world we feel we could step into. Small details reiterate, compile, characters suffer, laugh, struggle. Outside, vast interstellar amalgams move with ponderous purpose, but breakfast needs to be put on the table, shopping done, and jobs completed. The larger questions of why and how remain a constant but fade often into a background that, by so often going unremarked, takes on more and more reality. Layers form, paths become overgrown, sometimes lost, connections, the ever-so-vital connections, threaten to break.

At first glance, there is an ordinariness to it all that runs counter to the usual expectations one might bring to a science fiction novel. Attention is rewarded, though. There is little that is ordinary in these lives, in this place.

Earth long since has been abandoned by the thirty-two ships of the Exodan Fleet, which ventured out to find new homes. While there are still people on Earth, and Mars is a going, vital world, and humanity still knows its origins, these people, descendants of those who pushed off into deep space, have found themselves in the midst of an almost crowded universe of alien civilizations. Instead of war, there is process. Help is offered because there is value to be found in the differences. But individuals still chafe to stand on their own and find a place in the larger collective.

With a quiet, almost stealthy approach, Chambers gives us people with stories to tell seeking stories to give meaning to their own lives. And in return, offer us insights and the recognition in the new and unexpected. These books require attention. The effect is cumulative. This is how a future lived like this may be, but even if all the larger details are fanciful and exotic, it is the way these people embrace what they find that connects us to them.

Cities, Colonies, Past, Present

We dream of colonizing the stars. Or being colonized. Or simply contacting other sentient beings. We look up on a clear night and reject the ancient notion that we are all alone. We understand too much to accept that.

But some of us still insist on it and that insistence could constrain our ability to recognize realities.

Charlie Jane Anders has chosen to pursue that particular human blindness as the basis for the situation in her new novel, The City In The Middle Of The Night. Humans live on a world arrived at after long journey from Earth in a ship that is fast becoming the substance of myth. The Mothership is gone, or at least no longer responding to the humans on the surface, and generations have passed as the colony has bifurcated into two urban concentrations of strikingly different organizational style, with a lot of unaffiliated people strewn across the narrow landscape between them.

Xiosphant is a cloistered, suffocating city with rigid customs and a strict curfew. It is a walled, ceilinged city within which citizens are directed according timetables and a class structure that reminds one of the fever dreams of old East Bloc nightmares.  The other city, Argelo, is more like an open-air bazaar, a libertarian paradise only with the real consequences such a free-for-all would create.

Both cities are gradually heading for collapse. Resources are running out, the ability to repair old machinery is disappearing, and the environment itself is becoming more antagonistic.

That environment…

I mentioned both cities exist on a narrow landscape. That is because the planet, January, is tidally-locked, and only a thin band between dayside and nightside is habitable.  A brutal environment dominates on either side of this band. In the Night, the cold is lethal, and the Day will burn.

Anders gives us the landscape, the implications, and the inevitable social details layered together with an enviable seamlessness that sinks the  reader into the world. The attention to detail never competes with the story and especially not with the characters of the two viewpoint voices.

Sophie and Mouth could not appear more different. Sophie is painfully shy, a country girl come to the city of Xiosphant to attend school. Smart but almost pathologically afraid of the world, she falls in love with her roommate, Bianca, who is everything Sophie is not—bright, glamorous, daring, ambitious. And politically daring, bringing Sophie into a world of rebelliousness which turns out to be more talk than action.  Mouth, on the other hand, is a nomad, attached to a group of smugglers running between Argelo and Xiosphant, trafficking in unlicensed oddities and sought-after luxuries, anything that can be slipped by the over-regulated barriers of the encased city. Mouth is violent, taciturn, seemingly weary of the world in ways that make her appear an old, cynical survivor.

Neither of them are what they appear to be and, more, neither of them are that different. Both outsiders, both needing others to create places for them in which to feel relevant, neither of them really able to fit into their respective societies. In the end, “fitting in” is just a way of saying “self desertion.” As the story proceeds, they eventually reverse roles, Mouth becoming fearful and withdrawn, Sophie turning outward.

But outward in an unexpected way.

Sophie is arrested for a crime she did not commit but claims responsibility for in order to protect Bianca. Instead of incarceration, though, the police choose to expel her from the city, where by all rights she should die. Instead she meets one of the Crocodiles and learns that the world, January, is not at all what she and everyone else believes it to be.

When the colonists arrived, they found life forms.  But instead of recognizing them as coequal sapients, the humans decided they were animals, to be hunted and feared and in some cases eradicated. The humans could not go into the Night to discover the cities.  There was no shared language, nothing to suggest the possibility of coexistence. Sophie and Mouth had both come of age believing humans to be the only self-aware, tool-making creatures on the planet, and Sophie discovers suddenly that this is all a lie.,

Or an undiscovered truth.

Sophie and Bianca end up having to flee Xiosphant. Mouth is part of the group that helps them do so, because Mouth uses Bianca for something her companions know nothing about and feels obligated. Because revolution is coming to Xiosphant.

On the journey, Sophie and Mouth form an unexpected bond which becomes crucial as the reality of January reveals itself.

What Anders uses here is the historical reality of human beings assuming. Imperialists assume they are superior, people assume other species are theirs to use, civilizations assume they are always and everywhere the best. Humans arrive at January—named for Janus, the two-faced god—assuming they will dominate. Like Roanoke, like Providence Island, like Easter Island, like numberless other places humans arrived to conquer and dominate and instead had their insignificance proven to them by time, resource, terrain, disease, and their own politics, the ambitions of those first settlers have become a desperate hanging-on, fingernails shredding.

But the addition of an ecological disaster, one created inadvertently by these interlopers, has imperiled the indigenes, and some way must be found to communicate.

This is exceptional world-building and great storytelling. Anders portrays how the same characteristics that can make people exceptional are the same ones that can undo us. She seems to be warning us throughout that the danger going forward is in the assumptions we decide to bring with us and leave unquestioned.

 

 

2018 and Reading Lists

I saw a great many lists in social media this past year. “One Hundred Books to Read Before You Die,” “Only a Genius Has Read 10 of These,” “The Best SF Books Ever.” Clickbait, certainly, but some of them were amusing and even added some titles to my Must Find list.

By and large, such things are amusing at best, rarely instructional, and often mind-numbingly dumb. Especially those derived from on-line polls, where instead  A Book, whole series end up included, and no one is vetting for obvious errors.  (Shakespeare did not write novels.) Not to say lists aren’t useful. One was published—as a real paper book—this year that I find really interesting.  1000 Books To Read Before You Die, by James Mustich. Part of a series of books with the same general idea. What sets this apart is that the books included really are remarkable and the list comes with excellent precis and commentary about why you should read them, plus ancillary articles on the authors and their other work. In other words, this would be a good text to use to create course work for literature. (Before you ask, I’ve read around 250 of them.  There are many I’ve never even heard of. Anyone working their way through this would be very well read by the end.)

All this prompted me to wonder—again—why we read in the first place. Harold Bloom has probably addressed this question as much if not more than anyone else and he warned that we should never presume to read for Self Improvement (at least not in a moral sense) mainly because, I assume, we can point to some rather well-versed monsters who clearly benefited not at all from extensive reading. But then he will argue that self-improvement is one of the chief by-products of deep reading. He sees it as a side-effect, though, because—again, I assume—you have to develop to a certain degree before you can decode what books offer. To me, it’s kind of a chicken-and-egg question because the two go along in lockstep so often.

But self-improvement comes to people who rarely read and others who read widely and extensively and find no lessons or edification in it and in the end I suppose it’s what you read as much as how well you read it.

As a practical note, since this has come to my attention as a Real Thing, no one—no one—should presume to be a writer unless they love reading and do a lot of it. I’ve encountered several people with pretensions to write novels who never read anything. Firstly, what motivates them if they don’t like books? Fame? Money? Secondly, they have no grasp of the mechanics, much less the purpose, of writing a novel. I have seen the attempts. They do not get it. At all. But arrogantly assume it’s no big deal. This wouldn’t be a problem but for the ease of self-publishing. Before you think to commit something to paper (or electrons) find out what it is you’re attempting. Read, lest you inflict on others your vacuous incapacity for empathy, art, meaning….or, I assume, the hard work.

Mr. Bloom aside, I do believe deep, regular, and diverse reading improves. The exposure to ideas alone has an effect. Reading requires that we open parts of ourselves to new understandings. There have been numerous studies to indicate that the capacity for empathy alone is enlarged through engagement with characters not of our own group and being vulnerable to change is certainly an aspect of engagement.

I’ve been reading for as long as I can remember.  Books have simply always been there. I can’t imagine a world without them could possibly be worth living in. If that’s a species of chauvinism, so be it.

2018 was a good year for self-improvement, if any was to be had.

I became acquainted for the first time with MFK Fisher. I’ve known of her for decades, but I don’t read food writing. She was more than that and in the course of researching a novel, I read her Map of Another Town, which is about her time in Provençe in the mid-20th Century. Loving portraits of two towns, one of them Aix-en-Provençe, which was the town I wanted to research. Other than a sense of atmosphere and smidgen of history, it did not give me what I wanted, but perhaps what I needed. She was a fine, fine writer, and I recommend it.

As well, in the same vein, I read Maria Fairweather’s biography of Madame De Staël, which, along with the much older Herrold biography, gave me pretty much all I needed in terms of when and where and with whom.

Memoir is another genre I do not read often, but I found a delightful one.  Daniel Mendelsohn’s An Odyssey. It recounts the author’s year when his father audited his course on Homer’s work. Moving, thorough, with some surprise revelations about Homer as well as the frustrations of paths not chosen.

This was also a year for reading things I should have read decades ago. In this case, That Hideous Strength, by C.S. Lewis. Ostensibly the third volume of his so-called Space Trilogy, which began with Out of the Silent Planet (recommended unreservedly) and continued with Perelandra (cannot recommend). I kept bouncing off this third volume, probably because I’d had such a disappointing experience with the second, but I sat myself down this year and plowed through. I’m glad I did. The book is about the struggle between genuine progress and sham progress and how, because the latter can look so appealing, we hand over our moral capacity to people who have no comprehension of what it means to be humanly caring. There are some marvelous scenes in it, and although I didn’t find the underlying True King stuff to my taste (as with much of Lewis, he tried to make everything about the Return of some pure King ala Christ) it was a fine examination of how we lose things without knowing why.

Others in the vein were all rereads. I reread Roger Zelazny’s Lord of Light, Neal Stephenson’s The Diamond Age, Conan Doyle’s A Study In Scarlet, and Pat Cadigan’a Dirty Work. I do not reread, mainly because I read slowly and I have so much to yet read that taking the time to reread seems…

Well, I’m wrong about that.  I don’t know if it’s going to change, but I read Jo Walton’s An Informal History of the Hugo Awards, which is wonderful, a great trip through a history of science fiction that I recall a good part of as a series of encounters with new books. This really is worth a read, because she not only goes over the books that made the ballot (including the Nebula ballot, when that began) but discusses what else was published at the time that might have made the lists instead. It’s surprising and informative and a pleasure, but the talk about how many times she and others reread a given book made me squirm rather self-consciously.

But this reading out loud thing we’ve embarked on has been a joy. We have indulged primarily in Kerry Greenwood’s Miss Fisher Murder Mysteries series and have dramatized our way through all but two of them now. They are fun, a bit daring, well-researched, and easy to read aloud—unless you’re trying to do the accents properly, which is impossible but I try. Set in Australia in the 1920s, Miss Phryne Fisher is a very modern woman with a knack for solving crimes. We saw the tv series first, which is a delight of adaptation.

One set of books I wish we had done this way is Martha Wells’ Murderbot series, published in four brief volumes by Tor.com. They are told from the viewpoint of a security robot/cyborg who/that has hacked its own governor module. It is independent, can make its own decisions. What does it do? Downloads entertainment media to watch. Of course, it gets drawn into protecting a group of humans which leads into investigating corporate malfeasance which leads into more nasty stuff, which is all an annoying distraction from its programs. These are terrific and I was sorry to put the last one down.

In my humble opinion we are possibly in the midst of a new vitality in science fiction. I’m seeing fantasy writers suddenly turning out SF—and very good SF—a reverse of the situation for the last few decades.  Mary Robinette Kowal’s Lady Astronaut novels, The Calculating Stars and The Fated Sky are excellent. Good SF, a great central character, an alternate history scenario that makes perfect sense, and done with rigor and humor to leaven the grim main storyline.

My friend Daryl Gregory published Spoonbenders last year and I can’t recommend it enough for anyone looking for the indefinable. I’ve been telling people that it’s a combination of the X-Files and The Sting. Daryl writes humor with the best of them, which can be especially effective nestled within a serious plot.

Other speculative fiction delights:  Six Wakes by Mur Lafferty (one of the better locked-room mysteries, nested within a fascinating SFnal conceit); The Fifth Season, N.K. Jemisin’s tour-de-force which kicked off a few years of drama within the SF/F community; The Strange Bird by Jeff Vandermeer; Binti, by Nnedi Okorafor; and the short but affecting Time Was by Ian McDonald.

One of the best SF novels I had the immense pleasure of reading was John Kessel’s The Moon and the Other, which is an examination of utopic constructs. Set on the moon, it follows the vicissitudes of a feminist enclave vying for independence on a believably fraught luna colonized by a number of competing systems. The social and personal dynamics are complex and delicately portrayed. I thought it one of the finest novels of its kind I’ve ever read.

Not science fiction per se but inescapably SFnal was Alec Nevala-Lee’s excellent biography of John W. Campbell Jr. Astounding. For anyone wishing to understand the formative years of this thing called science fiction (and here I mean what we mean when we point at something—say, Star Trek or Arrival—and say the words, not the academically problematic ur texts that might establish prior examples and possible launch points), this is a must-read. Many myths and legends surround this man, this magazine, these writers, and Nevala-Lee does a surpassing fine job of revealing the facts and placing all these people in context.

I also read, for the first time, Malka Older’s Infomocracy.  I will read the rest of the trilogy based on this novel, which is a page-turning political exegesis on alternative democratic systems and their possible pitfalls.

Finally, Charlie Jane Ander’s forthcoming The City In The Middle of the Night. Excellent. It releases in February.  This is a major novel by a major talent. I’ll do a fuller review later.

A smattering of other SF works:

Netherspace by Lane & Foster; The Sky Is Yours by Chandler Klang Smith; Tomorrow by Damian Dibben; The City of Lost Fortunes by Bryan Camp; The Million by Karl Schroeder; Avengers of the Moon by Allen Steele; Noumenon by Marina Lostetter.  All recommended.

I read Charles C. Mann’s Wizard and Prophet, which is a science biography of Norman Borlaug and William Vogt, the two men who pretty much defined the conflict between two schools of thought about environment and sustainability in the 20th Century. Borlaug was the developer of super grains, applying technological approaches to increased yields to feed more people, while Vogt was an ardent believer in austerity and cutting back and reducing populations. What might have been achieved had these two men somehow found it possible to work together we will never know. Vogt identified Borlaug as an enemy almost from the minute they met and history has been as it is.

Stephen Pinker’s Enlightenment Now is a weighty argument on behalf of the Enlightenment as a foundation for going forward. It is a hopeful book, anodyne for the fraught political times in which we live, if a bit more optimistic than might be creditable. Set it against Tim Marshall’s Prisoners of Geography and realities balance the optimism.

I’m finding a forceful new set of voices in support of scientific rationalism and a concern over facts muscling its way back onto the main stage of public discourse. We have labored in a soup of vacuous postmodern hand-waving for the last four decades so that now the very moral relativism decried by the Right as liberal softheadedness is now used by the Right to claim victory against Reason and Progress. Perhaps this move from fantasy back to science fiction is an indicator that people are growing tired of mystical pabulum and want something concrete to hold onto.

Maybe.

In any case,  these are some of the books that caught my attention this year. We’ll see what 2019 brings.