End Times

The Sixties.

Depending on what your major concerns are, that period means different things.  For many people, it was revolution, civil rights, the peace movement.  For many others, it was music.

For Michael Walker, it was evidently the latter.  In his new book, What You Want Is In The Limo,  he chronicles what he considers the End of the Sixties through the 1973 tours of three major rock groups—The Who, Led Zeppelin, and Alice Cooper.

His claim, as summarized in the interview linked above, is that after Woodstock, the music industry realized how much money could be made with this noisy kid stuff (which by Woodstock it no longer was—kid stuff, that is) and started investing heavily, expanding the concert scene, turning it from a “cottage industry” into the mega-million-dollar monster it has become.  1973, according to Walker, is the year all this peaked for the kind of music that had dominated The Sixties, made the turn into rock star megalomania, and ushered in the excesses of the later Seventies and the crash-and-burn wasteland of the Punk and New Wave eras (with a brief foray into Disco and cocaine before the final meltdown).

The bands he chose are emblematic, certainly, but of the end of the Sixties?  I agree with him that 1973 is the year the Sixties ended, but the music aspect, as always, was merely a reflection, not a cause.  What happened in 1973 that brought it all to an ignominious close was this: Vietnam ended.

(Yes, I know we weren’t out until 1975, but in 1972 Nixon went to China, which resulted in the shut-down of the South China rail line by which Russia had been supplying North Vietnam, and in 1973 the draft ended, effectively deflating a goodly amount of the rage over the war.  The next year and a half were wind-down.)

Walker’s analysis of the cultural differences before and after 1973 are solid, but while the money was certainly a factor, a bigger one is exhaustion.  After a decade of upheaval over civil rights and the war in Vietnam, people were tired.  Vietnam ended and everyone went home.  Time to party.  Up to that point, the music—the important music, the music of heft and substance—was in solidarity with the social movements and protest was a major component of the elixir.  Concerts were occasions for coming together in a common aesthetic, the sounds that distinguished Woodstock acting as a kind of ur-conscious bubble, binding people together in common cause.

Once the primary issues seemed settled, the music was just music for many people, and the aspects which seemed to have informed the popularity of groups like Cream or the Stones or the Doors lost touch with the zeitgeist.  What had begun as an industry of one-hit wonders returned to that ethic and pseudo-revolutionary music began to be produced to feed the remaining nostalgia.

(Consider, for example, a group like Chicago, which began as socially-conscious, committed-to-revolution act—they even made a statement to that effect on the inside cover of their second album—and yet by 1975 were cashing in on power ballads and love songs, leaving the heavily experimental compositions of their first three albums behind and eschewing their counter-culture sensibilities.)

To my mind the album that truly signified the end of that whole era was The Moody Blues Seventh Sojourn, which was elegaic from beginning to end.  The last cut, I’m Just A Singer In A Rock’n’Roll Band, was a rejection of the mantle bestowed on many groups and performers during the Sixties of guru.  With that recording, the era was—for me—over.

Also for me, Alice Cooper never signified anything beyond the circus act he was.  Solid tunes, an edgy stage act, and all the raw on-the-road excess that was seen by many to characterize supergroups, but most of Cooper’s music was vacuous pop-smithing.  The Who and Led Zeppelin were something else and both of them signify much more in artistic terms.  Overreach.

But interestingly enough, different kinds of overreach.  Walker talks of the self-indulgence of 45-minute solos in the case of Zeppelin, but this was nothing new—Cream had set the standard for seemingly endless solos back in 1966 and Country Joe McDonald produced an album in the Nineties with extended compositions and solos.  Quadraphenia was The Who’s last “great” album, according to Walker, and I tend to agree, but two kinds of exhaustion are at work in these two examples.  Zeppelin exhausted themselves in the tours and the 110% performances.  The Who exhausted the form in which they worked.  After Quadraphenia, all they could do was return to a formula that had worked well before, but which now gained them no ground in terms of artistic achievement.  As artistic statement—as an example of how far they could push the idiom—that album was a high watermark that still stands.  But the later Who Are You?  is possibly their best-crafted work after Who”s Next.  “Greatness”—whatever that means in this context—had not abandoned them.  But the audience had changed.  Their later albums were money-makers with the occasional flash of brilliance.  They were feeding the pop machine while trying to compose on the edge, a skill few manage consistently for any length of time.

“Excess” is an interesting term as well.  Excess in what?  The combination of social movement with compositional daring had a moment in time.  When that time passed, two audiences parted company.  Those who wanted to party (often nostalgically) and those who were truly enamored of music as pure form.  They looked across the divide at each other and the accusation of excess was aimed by each at different things.  The one disdained the social excess of the other while the latter loathed the musical excess of the former.  People gleefully embracing Journey, disco, punk, and a gradually resurgent country-western genre thought the experimental explorations of the post-Sixties “art rock” scene were self-indulgent, elitist, and unlistenable.   People flocking to Yes and Emerson,Lake & Palmer concerts, cuing up Genesis and UK on their turntables, (and retroactively filling out their classical collections) found the whole disco scene and designer-drug culture grotesque.  Yet in many ways they had begun as the same social group, before the End of the Sixties.

The glue that had bound them together evaporated with the end of the political and social issues that had produced the counterculture and its attendant musical reflection in the first place.  Without that glue, diaspora.

And the forms keep breaking down into smaller and smaller categories, which is in its own way a kind of excess.  The excess of pointless selectiveness.

Is the Novel Still Dying?

In 1955, Normal Mailer was declaring the death of the novel. A bit more than a decade later, it was John Barth’s turn.  There have now been a string of writers of a certain sort who clang the alarm and declare the imminent demise of the novel, the latest being a selection of former enfants terrible like Jonathan Franzen and David Foster Wallace.

Philip Roth did so a few years back, adding that reading is declining in America.  The irony of this is that he made such claims at a time when polls suggested exactly the opposite, as more people were reading books in 2005 (as percentage of adult population) than ever before.  In my capacity as one-time president of the Missouri Center for the Book I was happily able to address a group of bright adolescents with the fact that reading among their demographic had, for the first time since such things had been tracked, gone precipitously up in 2007.

And yet in a recent piece in the Atlantic, we see a rogues’ gallery of prominent literateurs making the claim again that the novel is dying and the art of letters is fading and we are all of us doomed.

Say what you will about statistics, such a chasm between fact and the claims of those one might expect to know has rarely been greater.  The Atlantic article goes on to point out that these are all White Males who seem to be overlooking the product of everyone but other White Males.  To a large extent, this is true, but it is also partly deceptive.  I seriously doubt if directly challenged any of them would say works by Margaret Atwood or Elizabeth Strout fall short of any of the requirements for vital, relevant fiction at novel length.  I doubt any of them would gainsay Toni Morrison, Mat Johnson, or David Anthony Durham.

But they might turn up an elitist lip at Octavia Butler, Samuel R. Delany, Tannarive Due, Nalo Hopkinson, Walter Mosley, or, for that matter, Dennis Lehane, William Gibson, and Neal Stephenson (just to throw some White Males into the mix as comparison).  Why?

Genre.

The declaration back in the 1950s that “the novel is dead” might make more sense if we capitalize The Novel.  “The Novel”—the all-encompassing, universal work that attempts to make definitive observations and pronouncements about The Human Condition has been dead since it was born, but because publishing was once constrained by technology and distribution to publishing a relative handful of works in a given year compared to today, it seemed possible to write the Big Definitive Book.  You know, The Novel.

Since the Fifties, it has become less and less possible to do so, at least in any self-conscious way.  For one thing, the Fifties saw the birth of the cheap paperback, which changed the game for many writers working in the salt mines of the genres.  The explosion of inexpensive titles that filled the demand for pleasurable reading (as opposed to “serious” reading) augured the day when genre would muscle The Novel completely onto the sidelines and eventually create a situation in which the most recent work by any self-consciously “literary” author had to compete one-on-one with the most recent work by the hot new science fiction or mystery author.

(We recognize today that Raymond Chandler was a wonderful writer, an artist, “despite” his choice of detective fiction.  No one would argue that Ursula K. Le Guin is a pulp writer because most of her work has been science fiction or fantasy.  But it is also true that the literary world tries to coopt such writers by remaking them into “serious” authors who “happened” to be writing in genre, trying ardently to hold back the idea that genre can ever be the artistic equivalent of literary fiction.)

The Novel is possible only in a homogenized culture.  Its heyday would have been when anything other than the dominant (white, male-centric, protestant) cultural model was unapologetically dismissed as inferior.  As such, The Novel was as much a meme supporting that culture as any kind of commentary upon it, and a method of maintaining a set of standards reassuring the keepers of the flame that they had a right to be snobs.

Very few of Those Novels, I think, survived the test of time.

And yet we have, always, a cadre of authors who very much want to write The Novel and when it turns out they can’t, rather than acknowledge that the form itself is too irrelevant to sustain its conceits at the level they imagine for it, they blame the reading public for bad taste.

If the function of fiction (one of its function, a meta-function, if you will) is to tell us who we are today, then just looking around it would seem apparent that the most relevant fiction today is science fiction.  When this claim was made back in the Sixties, those doing what they regarded as serious literature laughed.  But in a world that has been qualitatively as well as quantitatively changed by technologies stemming from scientific endeavors hardly imagined back then, it gets harder to laugh this off.  (Alvin Tofler, in his controversial book Future Shock, argued that science fiction would become more and more important because it taught “the anticipation of change” and buffered its devotees from the syndrome he described, future shock.)

Does this mean everyone should stop writing anything else and just do science fiction?  Of course not.  Science fiction is not The Novel.  But it is a sign of where relevance might be found.  Society is not homogeneous (it never was, but there was a time we could pretend it was) and the fragmentation of fiction into genre is a reflection that all the various groups comprising society see the world in different ways, ways which often converge and coalesce, but which nevertheless retain distinctive perspectives and concerns.

A novel about an upper middle class white family disagreeing over Thanksgiving Dinner is not likely to overwhelm the demand for fiction that speaks to people who do not experience that as a significant aspect of their lives.

A similar argument can be made for the continual popularity and growing sophistication of the crime novel.  Genre conventions become important in direct proportion to the recognition of how social justice functions, especially in a world with fracturing and proliferating expectations.

Novel writing is alive and well and very healthy, thank you very much, gentlemen.  It just doesn’t happen to be going where certain self-selected arbiters of literary relevance think it should be going.  If they find contemporary literary fiction boring, the complaint should be aimed at the choice of topic or the lack of perception on the part of the writer, not on any kind of creeping morbidity in the fiction scene.

Besides, exactly what is literary fiction?  A combination of craft, salient observation, artistic integrity, and a capacity to capture truth as it reveals itself in story?  As a description, that will do.

But then what in that demands that the work eschew all attributes that might be seen as genre markers?

What this really comes down to, I suspect, is a desire on the part of certain writers to be some day named in the same breath with their idols, most of whom one assumes are long dead and basically 19th Century novelists.  Criticizing the audiences for not appreciating what they’re trying to offer is not likely to garner that recognition.

On the other hand, most of those writers—I’m thinking Dickens, Dumas, Hugo, Hardy, and the like—weren’t boring.  And some of the others—Sabatini, Conan Doyle, Wells—wrote what would be regarded today as genre.

To be fair, it may well be that writers today find it increasingly difficult to address the moving target that is modern culture.  It is difficult to write coherently about a continually fragmenting and dissolving landscape.  The speed of change keeps going up.  If such change were just novelty, and therefore essentially meaningless, then it might not be so hard, but people are being forced into new constellations of relationships and required to reassess standards almost continually, with information coming to them faster and faster, sometimes so thickly it is difficult to discern shape or detail.  The task of making pertinent and lasting observations about such a kaleidoscopic view is daunting.

To do it well also requires that that world be better understood almost down to its blueprints, which are also being redrafted all the time.

That, however, would seem to me to be nothing but opportunity to write good fiction.

But it won’t be The Novel.