Biography

2022

/ Mark W. Tiedemann / Leave a comment

I have been remiss in not doing these annual reviews more regularly. I have no excuse. Other words get in the way sometimes. 

But this, one year into my “official” retirement, I have no excuse not to do. So.

I read, cover-to-cover, 89 books in 2022. Compared to 48 in 2021. I try to make it through 70 to 80 a year, but some years…well. A handful in ’21 were doorstops, but really, I have no excuse for not getting through the nearly 100 books I read only partly. 

Of the 89 this past year, 40 were some species of science fiction. That’s up in percentage from the past few years. A handful were rereads, like Samuel R. Delany’s Tales of Neveryon, Heinlein’s Space Cadet, Laumer and Dickson’s Planet Run, Greg Bear’s Heads. As I’ve noted before, I rarely reread. I read slowly, compared to some, and I have too many books on my TBR pile to choose to go over something I’ve already been through. This past year, I’m finding that to be a mistake.  (I started this a few years back with Charles Dickens. I’d read most of his work in high school, came away hating it, and deciding that I needed to revisit that impression. It has been…instructive.) 

Planet Run by Keith Laumer and Gordon R. Dickson is an anomaly for me. It’s what a friend of mine calls a “shitkicker”—and adventure with not much else going for it but the adrenaline. A crusty old spacer is hauled out of retirement to participate in the planetary equivalent of the Oklahoma Land Rush. He’s seasoned, wizened, world-weary, but gets saddled with the wet-behind-the-ears son of the politician who has blackmailed him into doing this. Bad guys abound, betrayal happens, it would have made an excellent Bruce Willis film anytime in the past 20 years. I read it first at 13 and there is something about it that just does it for me. I’ve read it four or five times since and it is always fun. Nothing deep, nothing timeless (or maybe there is), nothing one couldn’t find in a good Zane Grey or Louis L’Amour (it is basically a western). But it still makes me smile. It is one of the few books I loved as a kid that does not make me cringe to read now.

The Bear…well, Greg Bear passed away November 19th, 2022, from complications from heart surgery. I still have a few unread Bear novels on my shelf, but I read his Queen of Angels for the first time and realized that there are 5 books in that universe, including Heads, which proved to be as wickedly clever this time as the first time. The jabs at Scientology are impossible to miss, but it’s not satire. Queen of Angels was fascinating and a book one wonders if it would be  fêted today. It hues close to a few stereotypes that, while I felt he subverted, might nevertheless be read as problematic today. At its heart are questions of nurture vs nature psychology and the costs of potential intervention—therapy of a more intrusive type.

Of the SF read for the first time, then, right off the top was Gregory Benford’s Shadows of Eternity, which produced a curiously nostalgic reaction for me. Benford “borrowed” an alien species from Poul Anderson and wrote a very different sort of first contact novel that took me aesthetically right back to the Eighties, even as the approach to character and extrapolations of technology are very much of the moment.

I heartily recommend Stina Leicht’s Persephone Station, first in a series (?) that gives as an all-female crew (and supporting cast) in another “shitkicker” that has no lack of adrenaline and ample speculation involving corporations and indigenous rights and a neat Magnificent Seven riff. 

Andy Weir’s Artemis could have come from an outline left behind by Heinlein. Enormous fun, set entirely on the moon, action, problem-solving, and—again—corporate shenanigans. 

I read Ken McLeod’s trilogy beginning with Cosmonaut Keep, continuing with Dark Light and Engine City, which is a large-scale space opera somewhat in the mode of Iain M. Banks an involving interspecies intrigue, vast machinations, and ending on an ambivalent note where what problems have been plaguing the characters seem to be solved but not exactly resolved. He handles the whole time dilation question rather well and manages to tell family sagas and personal relationships against the background of centuries.  (It’s tricky to do these kinds of sagas which center on families without it becoming A Family Saga, with all the kind of homey baking bread sentimentality one usually encounters.)

I want to make special note of Nicola Griffith’s Spear, which is a compact and compelling retelling of the Arthurian—or, rather, the Percival legend—done from an unexpected point of view. Firstly, the writing is, as we expect from Griffith, first-rate. Secondly, she delivers a feminist twist which is only that in retrospect. As always, the story comes first. But story and character are bound up in the double helix of narrative. Griffith is doing some of the best history-based fiction around. The sequel to Hild is coming out soon and we should be prepared for a treat. 

Arkady Martine’s A Desolation Called Peace is the sequel to her marvelously complex debut, A Memory Called Empire. It picks up where the first left off and enriches the universe she has built, quite well. This is the kind of immersive world-building long-valued in SF/F, particularly effective because of the juxtaposition of cultures which throws the aspects of each into relief. Martine’s main character is herself something of an outsider, groping for Place in a milieu of which she has too little experience. 

Another epic work in SF I think very important is Kim Stanley Robinson’s Ministry For The Future. This is in many ways not a science fiction novel—in fact, it could be argued that a good chunk of it is textbook—but it is speculative, in that none of the specific events detailed have happened but the world is very much ours. It presents a scenario in which the world finally tackles climate change. In that so many things work and come together to positive effect I suppose render the novel SF, but…

Becky Chambers’ new series, Monk and Robot, continues with A Prayer for the Crown Shy, part of the tor.com series of novellas. All I can say is that Chambers is one of my favorites authors. She writes about community is ways I find remarkable and refreshing in science fiction. 

Two novels about radically altered futures I found compelling. Monica Byrne’s The Actual Star, which is reminiscent (in structure) of David Mitchell’s Cloud Atlas, and Benjamin Rosenbaum’s  The Unraveling. Both novels offer views of future social arrangements quite removed from our own and both present backgrounds of unexpected breadth. The writing in both is amazing and the ideas will linger.

To my great pleasure, John Crowley published a new one, Flint and Mirror, which indulges his penchant for presenting magic as a potential more than a reality and offering a view on the borderlands. This one is a historical, about the Irish Problem at the time of Elizabeth I. Unexpected. 

I continued with Jacqueline Winspear’s Maisy Dobbs series. I haven’t decided yet whether she’s doing history with embedded mystery or the reverse, but the novels have been tracking Miss Dobbs chronologically as the world heads for WWII. The last two so far, war is upon Britain and Maisy finds herself doing more security work than private investigation. We have grown up with these people now, so to speak, and the world Winspear is investigating is marvelously evoked.

Not intending to, really, but I did  a partial reread of the Ian Fleming James Bond novels. I indulged in a marathon review of the movies and wrote commentary and decided some comparison to the original novels and stories was in order. I was surprised both by how well-written many of them were and at the same time how shallow. I recall as a teenager plowing through them with relish. This time it was an academic review that yielded a few surprises, but on the whole I came away feeling I never have to look at them again.

I read Emily St. John Mandel’s new one, Sea of Tranquility. Whatever she might say, this is straight up science fiction, with time travel and an apparent time paradox. Given another fifty pages, she might have made it a very good SF novel. As it stands, it was enjoyable but derivative and relied too much on the good will of the reader. It was reminiscent of several older works by SF writers, most especially Poul Anderson’s Time Patrol stories. My best guess is, her point is to suggest that we all live in closed loops. (She might try to remember next time that gravity is different in other places and that someone who grew up on the moon might have a very difficult time standing up on Earth. Such details, which may seem fussy to literary writers, can make or break a narrative in science fiction.)

I finally read a Paul J. McAuley trilogy I had been meaning to for years, starting with Child of the River. In many ways it reminded of Gene Wolfe’s magisterial Book of the New Sun. Out in the hinterlands of galactic space, an artificial world with a long history that has evolved into a mythic background and a kind of avatar of a past race come to fulfill, etc etc. The adventures and worldbuilding are exceptional, but it ended with the feeling that another book would have been in order to satisfactorily wrap things up.

One last SF recommendation is Annalee Newitz’s new one, Terraformers, which draws on her strengths in anthropology and ecology and tells the story of the denizens of a world that has been remade by a corporation intending to lease it out to rich vacationers. The beings who did the actual work, however, presumably designed to die off when their utility is at an end, are still there and a struggle begins to claim rights. High finance, environmentalism, indigenous issues, and all the related politics combine in a rich, fascinating novel of generational evolution.

I’ve been dipping back into the past and catching up, filling in gaps. A couple of Clifford Simak novels, a reread of Ian Wallace’s Croyd (which is remarkably weird), early Le Guin (Rocannon’s World and Planet of Exile), and….

David Copperfield. Yes, the Dickens. I read this one aloud to my partner and came away with a modified view of Dickens. At least in this novel, what to a modern sensibilty comes across as verbosity, is actually very careful scene-setting and social explication. The 19th Century did not offer  movies and the stage was not universally available. I found very little that might be excised from the narrative. It all mattered.

I read Piers Brendon’s The Dark Valley, which is a heavy history of the 1930s, from the onset of the Depression to the start of World War II. Brendon takes a global view and examines each major political aspect—America, Europe, Britain, Asia—and gives a narrative of the runaway cart that took the globe to war. The parallels to the present are clear, but also deceptive. Yes, there are movements and conditions, but the failure of solutions then should not be taken as inevitabilities now.

I read Walter Isaacson’s Code Breaker, the biography/history of Jennifer Doudna, the geneticist who has given us CRISPR and whose work was part of the technological foundation thst produce the COVID vaccine is apparently record time. Isaacson, as usual, does an excellent job of making the science accessible. The people, though, shine in this lucid view of modern science.

As is my usual habit, I read some odd bits of history. For my writing, I rarely do project-specific research. Instead, I cast a wide net and gather a variety of details until suddenly they become useful. To that end, I read the following: The Future of the Past by Alexander Stille; There Are Places In The World Where Rules Are Less Important Than Kindness by Carlo Rovelli; Utopia Drive by Erik Reece; Freethinkers and Strange Gods by Susan Jacoby; A Short History of Nearly Everything by Bill Bryson; Worldly Goods by Lisa Jardine; Beyond Measure by James Vincent.

And the rather impressive History of Philosophy by A.C. Grayling. 

I can recommend all of the above whole-heartedly. 

I also read Sherlockian novels that surprised me. Kareem Abdul-Jabbar (yes, him, the former basketball player) is a serious Sherlockian and did two novels centered on Mycroft. I recommend them. Sherlock is in them, of course, but not yet out of university. They are surprisingly good. Or perhaps not so surprising, Maybe the word is uniquely good. There have been pastiches and homages to Holmes and most of them are forgettable if enjoyable. These two I feel contribute meaningfully to the mythos.

Along those lines, the Victorian Age has become almost a genre in itself, and I read my first Langdon St. Ives book by James Blaylock. I’m still unsure what to make of it, but I was impressed. We shall see if I continue the series.

There are a number I have left out. Not that they were bad, but I’m not sure what to say about them here. I discovered some new-to-me authors that I recommend—Sarah Gailey, Daniel Marcus, Nadia Afifi. 

I finally read a classic I had long avoided. High Wind In Jamaica by Richard Hughes. I’m still trying to decide how I feel about it. In many ways it is an ugly story. Children captured by pirates, who turn out to be quite not what anyone would expect. It seems to me to be a study of what happens when childhood fantasy collides with the fantasized reality. In that way, it is well done and evocative.  What it says about human nature and the condition of childhood is complex and layered.

I may have further thoughts later. For now, this review has gone on long enough.

I’m looking forward yo 2023.

Good reading to you all.

Visceral Coding

/ Mark W. Tiedemann / Leave a comment

Few things generate sustained anxiety as much as genetic engineering. Both positive and negative, for the possibilities and the dread. Since Watson and Crick revealed the double helix of DNA, the science has proceeded apace, and we now live in an era wherein “programming” can refer to both computers and our genes.

Jennifer Doudna is a name to conjour with in this transformational time. In 2020 she won the Nobel Prize with Emmanuelle Charpentier for their work on CRISPR cas9. CRISPR has become the label in media stories for a process of “editing” genes with the use of a form of RNA. (Almost no one outside the biochemistry and medical community seems to no what it stands for: Clustered Regularly Interspersed Short Palindromic Repeaters.) Basically minute segments of code in a strand of RNA that repeat and can be used to, effectively, insert modified segments of code into a gene sequence.

What began as “pure” research into the methods by which bacteria defend against viruses became a revolutionary method of dealing with all manner of genetic circumstances, including potential treatments and vaccines for the most recent scourge, COVID-19.

Walter Isaacson’s new biography of Doudna (pronounced DOWD-na), Code Breaker, is also a history of the sometimes chaotic, sometimes life-affirming, often unexpected world of scientific research and its interface with the rest of the world.

Isaacson has given us not only a biography of a remarkable individual, but a look at the often surprising world of research and development. The image of the scientist, austere and removed, still to some extent dominates our imagination. It comes as a surprise (and occasionally something of a betrayal) when we are forced to recognize that scientists are human, just like the rest of us, with all the flaws and foibles to which “ordinary” people are prone. One aspect of the public conception of The Scientist I think requires adjustment is the fact that scientists continue to grow, to mature, to evolve. Too often, it seems that once the Ph.D. is earned, the scientist becomes a static icon, unchanging, and is expected to Know All or at least is frozen into an unchanging assemblage of stereotypes. On some level, this seems to offer comfort—one of the things people tend to be bothered by is an admission of not knowing. Worse still, is a change of mind, which is inevitable in the light of new evidence. But ordinary people can do both. A scientist is not supposed to.

This has led to unrealistic expectations, loss of trust, and the unfortunate “gaming” of science (never mind truth) in public policy. Primarily, this is from a profound lack of understanding on the part of the public. For another, it emerges from the misuse of science as a political talking-point.

Isaacson does an excellent job of taking the reader through the various aspects of a discovery, its initial reception, its development, its transition from pure research to useful tool, and the social and political impact along the way. And along with this, he explains just what that science is.

Jennifer Doudna is central to the unraveling of genetic codes and the inner workings of the templates of life. Basically, she became a nexus for many strands of research, each adding to the overall picture. Her work with French scientist Emmanuelle Charpentier ultimately earned them a shared Nobel Prize.

What they have developed is a tool by which the template for biological forms can be modified. Edited. This offers the possibility eventually of correcting genetic “errors’ that produce diseases like cystic fibrosis, sickle cell anemia, Tay-Sachs, and many others. The drive to “decode” the human genome contained the hope and ambition to one day be able to deal with these things, which are different from pathogenic illnesses. But even in the case of viral and bacterial infections, the ability to address illnesses from at a genetic level offers exciting possibilities—and in fact has been vital to the handling of the COVID-19 outbreaks. The speed and facility with which the scientific and health community have been able to respond is in important ways attributable to Jennifer Doudna’s work.

There is drama, intrigue, fascinating people, and the makings of a good thriller in certain aspects of this story. But the most important thing is the profound humanization of a complex community and the people in and from it. Scientists are not fundamentally different from anyone else. Their interests may seem esoteric and the degree of concentration they bring to their passions may seem other-worldly at times, but in truth what they have is a deeply useless set of tools and the willingness to abide by the rules those tools require for sound use. What must be understood, and often is obscured by the dizzying aspects of the science itself, is their humanity and how they represent, often, the best possibilities of all of us. (Of course there are those who are not as good at what they do as they should be, those who are more concerned with fame or wealth than the work itself, those who are flawed in unfortunate ways—just like any other group of people in any other area of activity—but we should look to the best for our examples and not allow the worst to color our perceptions of the people doing amazing work.)

Finally, understanding something is the best way to stop being afraid of it. At the end of the day, that is the real gift scientists give us—they work to understand things previously hidden and unknown and thereby help the rest of us to stop being afraid.

2020 and Reading for Purpose

/ Mark W. Tiedemann / Leave a comment

In a year that felt more like some surreal historical melodrama that ought to be safely turned into a documentary rather than something to cling to the future like a belly-full of bad booze, what we read may have been one of the most important choices we were able to make. Our lives constrained by a pandemic, we may have lived more vicariously than ever before, but we also dealt with the world as a landscape of impending doom in ways that perhaps our parents and grandparents may have in different ways, but was unique in the manner of it collision with reality and ignorance.

I think it fair to say that never before has so much information, understanding, and intellectual resource been so available to so many and yet rejected in turn to such a degree as to challenge one’s sanity. It seemed like the more we knew, the more concrete things we could say about so many things, the more too many people flat-out denied those very things that might have made the world a better place. Watching and listening to the news day to day was an agony of frustration.

So we—some of us—turned to reading for answers as well as escape. Answers to try to make sense of things, escape to give us the spiritual resources to cope with what we learned and what we saw.

I read, cover to cover, 63 books in 2020.

What science fiction I read was related mainly to the reading group I host. I read a lot of history, political philosophy, mysteries. I did not quite finish a rather excellent biography of John Maynard Keynes, which has proven to be a timely work that throws light on the history that brought us to where we are now. Zachary Carter’s The Price of Peace should, I suggest, be read with Binyamin Appelbaum’s The Economists’ Hour. Between them they illuminate the 20th century struggle with finding our way through the morass of slogans, competing theories, political opportunists, and national identities that seem to rely on the 19th Century concepts of poverty, property, and progress to justify a kind of fearful reluctance to simply adapt.

Along with these, Shawn Otto’s The War On Science is history of the anti-intellectualism in America that has dogged us since the beginning and has resulted now in a precarious moment in which the knowledge we derive from sound scientific practice has never been more necessary to our survival while living in a time when more people refuse to acknowledge anything outside their own concepts and prejudices. Along with this, a somewhat more theoretical but complimentary work is Why Trust Science? by Naomi Oseskes.

It would seem that our greatest enemy remains ignorance. Demagogues and con artists have become far more adept at manipulating and defrauding us in greater numbers than ever before and the only defense is our ability to reason, to sort through and measure and recognize nonsense, especially when it seems enriching, empowering, and edifying. Everything has taken on an urgency that strips us of time and room to judge, to assess, to think through. Decisions must be made now, while the offer lasts, don’t be late, get yours now.

In this struggle, the only thing that we can personally do is equip ourselves with the wide gaze of grounded perspective. History, economics, philosophy. They can appear daunting. But you only have to pick a book and start. It accrues. In time, something seemingly so removed from our present experience as Jill Lepore’s The Name of War, about King Phillip’s War, which set the pattern for the European conquest of America, takes on currency in the here and now. Speaking of Jill Lepore, her newest, If Then, about the forgotten Simulmatics Incorporated and its effect on American (and global) politics is an eye-opening expose of how we managed to corrupt our political systems with introduction of demographic analysis, ad-agency thinking, and datamining.

Economics, history…what about philosophy?

Outside specialized texts, I believe one cannot do better than good science fiction. Mary Robinette Kowal’s latest in her Lady Astronaut series, Relentless Moon, offers some surprising relevancy to the present as well as a terrific yarn set in an alternate history. Annalee Newitz’s Future of Another Timeline is a rumination on choice as well as a good time-travel story. Blackfish City by Sam J. Miller examines near-future global changes and the consequences of corporate capitalism disguised cleverly as a quest/revenge/rescue narrative.

I’ve been reading aloud to my partner for a while now. We did John Scalzi’s most recent trilogy, starting with The Collapsing Empire. His approach is in some ways perhaps “irreverent” but once you get past that surface facility, it’s a first-class trilogy.

Possibly the most beautiful writing I encountered this year was Robert MacFarlane’s Underland. He’s a naturalist/explorer whose previous work has been concerned with climbing mountains and related landscapes. In this he went down. In a magnificent rumination on ecologies and the underground, both natural and artificial, he has written beautifully about a world we ignore to our peril.

Alex Ross, music critic for the New York Times, whose previous book The Rest Is Noise, about music and 20th Century history, is wonderful, has published his intricate study of Wager and the impact he had on, well, everything. Wagnerism in some senses is an expression of the often-unacknowledged influence of art on politics and identity. Ross examines how Wagner became the focal point for movements and countermovements up till the present with his outsized presence in film scores. An aspect of history that deserves a bit more attention.

I have my to-be-read pile already building for 2021. It includes several books that I hope will help me ride the unpredictable currents of our ongoing struggle with the world. But never more strongly do I feel that the encounter with other minds through the agency of the written word is one of our best tools for managing and emerging from darkness. We have such a wealth of resource. I look around at the world and cannot help but feel that if more people simply read more and more widely, things would begin to resolve. Never before have we had it thrown in our faces with such force the costs of ignorance.

Here is wishing you all a safe and aspirational year. Read on, read well.

Hild, A World, A Novel

/ Mark W. Tiedemann / Leave a comment

(This is a repost, done to correct  problem in the original)

 

It is completely fitting that science fiction writers should write historical fiction.  Both forms deal with the same background—alien worlds.

Because we live in a story-saturated era where access to the ages is easily had with a visit to the library, the local bookstore, the internet, movies, it is easy to assume we know—that we understand—the past, with the same cordial familiarity we experience our own personal history.  That people lived differently “back then” seems more a matter of fashion and technology, not a question of thought process or philosophy or world view.*  People lacked central heating and air conditioning, cars, television, telephones, indoor plumbing, antibiotics…but they lived essentially the same way.

Well, one could make a case that they did,  but you have to ask the question “In what ways did they live the same way?”  Therein lies the heart of good historical analysis and extrapolation.

Because while we can connect with people of the past in many very broad ways—they were human, they loved, they hated, they were greedy and generous, they were driven by passions, they dreamed—the specifics can school us in the range of the possible.  What does it mean to be human?

Far more than we might imagine.

But that’s where the novelist comes in, the writer who takes the time to grapple with those myriad distinctions and give us a look into those differences that are still, regardless of how remote they seem from our personal understanding of “human,”  part of who we are, at least potentially.

I mention science fiction at the beginning because at a certain level, if we’re dealing with something deeper than costume drama or plot-driven adventure fiction, the exercise of finding, comprehending, and actualizing on the page an entire period from the past—Republican Rome, Hellenic Greece, the Mesopotamia  of the Sumerians, the Kingdom of Chin, or post Roman England—is much the same as building a world out of logic and broad-based knowledgeable extrapolation.  In some instances, extrapolation is all-important because the fact is we simply do not know enough to more or less copy a record into a fictional setting.  Instead, we have to take the tantalizing scraps of what remain of that world and supply the connective tissue by imagining what must, what probably, what could have been there.  And in the process we discover a new world.

If done well, that newness becomes a mirror for us to perceive what we have overlooked in ourselves.  (Which is what good fiction ought to do anyway, but in the well-constructed historical it is a special kind of revelation.)

Seventh Century England is rich with the unknown, the ambiguous, the seductively out-of-reach.  It existed between one deceptively homogeneous era and another, between the Roman Empire and the emergence of the Holy Roman Empire.  More, it held some of the last vestiges of the once vast Celtic Empire.  It was a land where shadow-pasts vied for hegemony over the mythic substrate defining meaning for the warlords, petty kings, and mystics serving them. Pagan religions found themselves competing with this new Christianity, which had been around a while but was finally beginning to make significant headway among the competing kingdoms, looking for the leverage it needed to make itself an “official” religion with the authority to shove the others aside.

Into this came a woman who eventually mattered enough, given the overwhelming patriarchal structure of the day, to deserve a mention from the Venerable Bede (who saw women much as most men of his time did, necessary creatures in need of guidance and by dint of their sex lesser beings).  In Book 4 of his Ecclesiastical History of the English People we’re told of St. Hilda, who was by any measure of the era (and even ours) astonishing.  “Her prudence was so great…that even kings and princes asked and received her advice.”

A good novel starts with a good question and in this case it would be: Who was this woman and how did she get to this place?

A question to which Nicola Griffith impressively supplies an answer in her new novel, Hild, (Farrar, Strauss, Giroux).

Hild, later St. Hilda of Whitby, lived from 614 to 680.  She was a second daughter of minor nobility whose father died, leaving the family at the mercy of rival kingdoms.  Later she founded an abbey, where she remained the rest of her life, and was a teacher of prelates and princes.

Note that.  Seventh Century, at a time and in a place where women were little more than property, Hild could not only read but commanded respect.  That alone would make her fit subject for a big historical novel.  Certainly she would serve as the basis for a cathartic life-lesson to modern audiences about the innate power of women and the need to find and act upon one’s own identity.

But Griffith avoids this in some ways too easy path to sympathy for her character and does what superb history should—provides context and shows her character in situ, living as she would have.  Hild had her own problems to face and they are not ours.  Through the course of 560 pages of well-chosen and seemingly hand-polished words, Hild is given to us as a person, fully realized, of her own time.  This is a different world and these people did not see it as we do.

The success of a novel is in its ability to bring the reader entirely in and hold them, enmeshed, for the duration.  Griffith’s past novels have demonstrated that she can achieve this in both science fiction (Ammonite, Slow River) and noir thriller (The Blue Place, Stay, Always).  But in some ways those novels presented less of a challenge in their immersive requirements—they were closer to home, nearer to our own world, and allowed for reader assumptions to come into play.  (This is deceptive, of course, and is more a question of laziness on the part of the reader than on any artistic shortcuts a writer might take.)  Hild represents an order of magnitude greater risk on Griffith’s part, a kind of dance through a mine field of possible failures that could cause reader disconnect or, worse, a betrayal of her characters.  It is a great pleasure to note that she made no such missteps, got all the way to other side, world intact, with a character very much herself.

This is what historical fiction ought to do.  Take you and put you in a world that is quantitatively and qualitatively different and still engage your sympathies.  As we follow Hild from birth, through her education (under the guidance of her mother, who is herself remarkable) and into a young adulthood in which she comes into possession of some authority, we find ourselves shifting out of our comfort zones with respect to the givens of the world.

Hild is the first book of a trilogy, which will cover Hild’s whole life.  If the next two books are done with as much care, diligence, and grace as this, we are all in for a remarkable experience.

And out of the richly-wrought tapestry of difference, we really do find a connection across the centuries.  Just not where one might ordinarily look for one.

______________________________________________________

*World view is itself a phrase fraught with change, for to have one requires we have some notion of The World, and that has changed constantly over time.  What world?  How big?  Who is in it?  Look at the changes in the past five centuries, which some historians identify as the modern era.  We have gone from a flat earth at the center of a solar system which defined the limits of space to an uneven sphere orbiting an insignificant middle range star of a small galaxy that is one out of billions and billions of galaxies, with no evident limit to what comprises the universe.

Resonance of the Modern Era: Erasmus, Luther, and the Common Apocalypse

/ Mark W. Tiedemann / Leave a comment

One of the last books I read in 2019 is Michael Massing’s Fatal Discord: Erasmus, Luther, and the Fight for the Western Mind.  An odd choice, perhaps, but I have my reasons.

At over 800 pages, the book is a thoroughly detailed dual biography as well as history of the period. Luther and Erasmus aside, the period itself is worthy of study because it is, arguably, the beginning of the modern era, if for no other reason than the fact that this was the time wherein the apparent monolithic edifice of Catholic Europe—The West—began to fragment into what we now regard as normal, with its proliferation of contending ideologies, both religious and secular, the rise of the nation-state, and first irreparable chink in the armor of divinely-sanctioned autocracy. During this time was not only the first explorations and colonies in the so-called New World, but also the first inarguable advances of science in the face of tradition, and the beginnings of new economic models that today power the enterprise of the planet. Between 1492 and the end of the 16th Century, the usual arrangements and assumptions changed, evolved, died, reformed, and transmogrified almost beyond recognition, leading to the Thirty Years War which pretty well ended everything that went before, even though certain forms persisted almost to the 19th Century (and a handful to the 20th).

It could be interesting to see what might have become of all that ferment without the two chief instigators of the tectonic shifts in intellectual and religious attitudes that were the driving forces behind it. Without Luther, the Church of Rome might have remained the single religious institution of Europe.  Without Erasmus, Luther might have remained a minor irritant in the body religious. And without the two of them, the various enclaves that sprang up to nurture the nascent philosophies and sciences of the period might have had nothing around which to cohere.

Both men began their careers as monks. Erasmus, however, was an intellectual, a lover of language and old books, who wanted an opportunity to visit other centers of intellectual ferment and do his own work. He managed to gain permission to leave his Augustinian cloister and travel. He studied in Paris, which he loathed because the environs were dirty, the food terrible, and his health never robust.

Wanting never again to be trapped inside a monastic life, he knew he had to make some kind of an income, and he took his first forays into writing and publishing.

Through his writings and his interest in primary texts and languages, he began the serious work of reassessing the Bible, which at that time was a dangerous idea. The Vulgate dominated Christian worship and while certain scholars within the Church understood that it was somewhat corrupted from its original incarnations, it had become wired into the complex system by centuries of use and tradition. What Erasmus’ instigated was a new undertaking that would change fundamental understandings of what the Bible actual said. We still do this today. It’s called Textual Criticism and it is a very rich field of essential linguistic archaeology. Not only what the words may actually mean, but also—and this was the dangerous part—who wrote them and when were they included.

Erasmus produced one of the first fresh translations from the Greek and Hebrew manuscripts still extant and available and published them with extensive glosses explaining his methods and the provenance of what he had found. It is perhaps an understatement to say that this caused controversy.

As well, though, his work spurred the development of a new interest in ancient languages. Europe had already been subjected to the discovery of work thought lost, works by the Greeks and Romans. With the Spanish Reconquista, a flood of ancient works came over the Pyrenees and proliferated. Scholars had long been trying to make Aristotle and Plato conform to current Christian thought, and Aristotle had even been somewhat rehabilitated into a Good Pagan because his work proved so useful in scholastic pursuits. Now Erasmus demonstrated the utility of learning those languages in perhaps finding clearer meanings in Scripture, and whole new centers of learning coalesced. For the span of most of his life, Erasmus was a superstar academic.

Enter Luther, who early on discovered in Erasmus nourishment to feed his own questing urges. During the first part of his career, he was an ardent Erasmian and embraced the idea of studying Scripture through the lens of the languages in which it was written originally. His interest coincided with his desire to purge the Church of corruption, in this instance in the form of the Indulgence.

(An aside. The Indulgence, a device devised by the Roman Church to gather funds in exchange for, ostensibly, shortening or even bypassing time spent in Purgatory, was the match that lit the fuse of the Reformation, and yet I have had many conversations with Catholics who had no idea what they were and when explained to them thought it was ridiculous, even as one can still, I believe, buy one today. )

Many Germans felt the Indulgence was a scam of sorts, one perpetrated mainly on them by the Church. The salesmen were apparently overly aggressive in those territories. Luther was expressing a common perception when he railed against them.  He took it upon himself to challenge the Church. He had not been the first to challenge Church authority, especially Papal authority, but until him those who had managed to successfully raise such challenges to the point of creating movements for possible reform had all been arrested and put to death. Prior to Luther, the most prominent had been Jan Hus, whose memory still informed an underground pool of dissent in Bohemia.

What made Luther more dangerous was the sudden availability of the new translations by Erasmus and the very idea of returning to sources to find Biblical justifications for—

Well, for anything. Luther embraced the language studies with vigor, brought scholars to Wittenberg, and began his own forensic study of Scripture. At which point he began to question Papal authority for an entire slate of practices for which he could find no Biblical support.

What began then as a fairly simple protest against a kind of extortion quickly developed into a general movement against Papal overreach, pitting, essentially, the Bible against 1200 years of bureaucratic tradition. Luther quickly became the center of a storm that had been building for decades if not centuries and found himself unexpectedly at the head of a Reform Movement.

He wrote at a furious pace, an outpouring of opinion and preachment that did not slow for years. It was made more effective by a growing hometown printing industry that put just about everything it could get its hands on out in broadsheets, pamphlets, and books. It ceased being something that could be contained within the boundaries of the Church by the very public exposure the presses provided.

At this point it is impossible not to see the parallels to the present. The printers were the social media of their day. There were no libel or slander laws to speak of and there was no public filter other than the Church, whose historic method was silence.  What began as academic studies by Erasmus (and others in his mold) now exploded into highly politicized position statements demanding action.

Early in this, Luther and Erasmus held each other in mutual regard. Luther praised Erasmus for opening the field. He yearned for Erasmus’ support.

For his part, Erasmus wanted as little to do with overt reform as possible. He was aware of the physical dangers of too firm a statement. Erasmus hated being attacked while Luther relished it. Erasmus wanted to do his studies and be left alone while Luther wanted to slay dragons. The two men could not have been more different temperamentally, yet they were intellectually bound.

This did not last. Luther wanted allies. He wanted support. He had no use for fence-sitters. The longer Erasmus tried to remain above the fray, the less patience Luther had with him. The strains began to show.

The break came over the central tenet of Luther’s new gospel: grace. Luther decided that the only path to salvation was faith.  Works meant nothing. One could not work one’s way into God’s grace any more than one could buy into heaven. And people had no say in it whatsoever. They had to simply have faith and then hope.  Eventually, this position led him to dismiss the idea of free will, and on that Erasmus could not concur. The divide opened on that point and the rest of 16th Century history turned on to which camp who belonged.

Massing does a superb job of showing the consequences of all this on the ground, among the worst of which was the Peasant’s War, an early labor strike that turned into a general rebellion, and resulted in tens of thousands of dead.

Luther, as time passed, revealed himself as a ferociously impatient man who could not handle criticism or find common ground in debate.  Once he realized his power, he became less and less tolerant of differences. He hounded competitors into exile, browbeat his subordinates, castigated the authorities, and responded to attack with a vitriol that seems the opposite of “christian spirit.”  When the Peasant’s War erupted, he sided with the authorities and advocated in writing that all good Christians must, given the opportunity, kill those in rebellion.  He thought he could by sheer force of will impose his ideal state of Christian piety on the world.

But the revolution he began got away from him, as such things usually do. Others picked up his ideas, decided, often, that he was too lax, and imposed their own brand on the new breakaway movements, like John Calvin. As he grew older, there was a “Thank you, Herr Luther, for starting all this, but we’ll take it from here.”

Erasmus, for his part, tried desperately to maintain his independence in a world that was rapidly becoming partisan in the extreme. Popes and monarchs pressured him to take a stand on the question of Luther. He was a scholar, he argued, and he was afraid for his life.

Massing follows their paths and traces the results of their various interactions with religious leaders, their communities, and, from time to time, each other. The two men never met yet between them they set the parameters of the next four centuries of cultural realignment.

At the beginning of this I said that it was an odd choice but I have my reasons.  I was educated in a Lutheran primary school, from third to eighth grade. For a time I considered myself a Lutheran, but it didn’t last. One could say that I had a fey streak of Erasmian sentiment that eventually drew me into the academic side of religious study, which eventually eroded my loyalties and dissolved any investment I had in the subject. Luther’s adamant stand on faith alone I found unsupportable. But what initially drove a wedge between Lutheranism and me was the deep illogic and the social consequences of such a position.

What Massing’s book brings to light is the problem central to all the various sects of what came to be known as Protestantism in the 16th and 17th Centuries and lingers to this day as an inescapably innate requirement in so many of them—the need, the demand, not so much for faith, but for conformity.  John Calvin brought this to the issue as clearly as anyone and his strain of Protestantism informed so many later churches.  None of them could much abide what we now call diversity and certainly privately-held convictions and personal faith was suspect. In reaction to horrific revolts and purges that followed the advent of the New Gospel, the Catholic Church became just as conformist. And when Henry VIII assumed control of the Church of England, there was the same insistence on conformity.

Here, in the first couple of decades of what certainly was a necessary schism, we see the seeds of what grew into monsters of social constraint and intellectual rigidity.

And yet, Erasmus, with his insistence of learning and logic and the willingness to alter one’s ideas in the face of new information, began the other half of that revolution, the one that eventually produced the liberal West with its valuing of knowledge and education and its openness to the new.  The revolution that built a world wherein people could hold differing opinions and not be killed for them. Erasmus faded during the 16th Century, during the rise of the Protestant churches, but in the long run superseded the intolerance endemic to the reformers inspired by Luther. Because of Erasmus we have Galileo and Newton, Kant and Locke and Mill. It could be argued that because of Erasmus we have a civilization.

Despite their profound doctrinal differences, the two men shared many of the prejudices of their day—neither could tolerate the Jews and in Luther’s vitriolic attacks on them we can see the basis for the later horrors of antisemitism emergent in the German state.  Both also shared a conviction that things had to change. Erasmus wanted change from within the prevailing systems and remained a Roman Catholic all his life. Luther quickly came to believe change would only come by tearing things apart. Erasmus feared the results of such a tearing and he was validated by what happened when 1200 years of social continuity through the Church was broken. Like smashing a dam, a torrent of pent-up resentment, much of which had little to do with religion, made a desolation.

Ironically, Luther, watching it all unfold, railed against the anti-intellectualism he saw spreading.  It was all too resonant of what we have around us today.

To know where we are, we have to go back and see where we began.  This is a good place to start.

2018 and Reading Lists

/ Mark W. Tiedemann / 2 Comments

I saw a great many lists in social media this past year. “One Hundred Books to Read Before You Die,” “Only a Genius Has Read 10 of These,” “The Best SF Books Ever.” Clickbait, certainly, but some of them were amusing and even added some titles to my Must Find list.

By and large, such things are amusing at best, rarely instructional, and often mind-numbingly dumb. Especially those derived from on-line polls, where instead  A Book, whole series end up included, and no one is vetting for obvious errors.  (Shakespeare did not write novels.) Not to say lists aren’t useful. One was published—as a real paper book—this year that I find really interesting.  1000 Books To Read Before You Die, by James Mustich. Part of a series of books with the same general idea. What sets this apart is that the books included really are remarkable and the list comes with excellent precis and commentary about why you should read them, plus ancillary articles on the authors and their other work. In other words, this would be a good text to use to create course work for literature. (Before you ask, I’ve read around 250 of them.  There are many I’ve never even heard of. Anyone working their way through this would be very well read by the end.)

All this prompted me to wonder—again—why we read in the first place. Harold Bloom has probably addressed this question as much if not more than anyone else and he warned that we should never presume to read for Self Improvement (at least not in a moral sense) mainly because, I assume, we can point to some rather well-versed monsters who clearly benefited not at all from extensive reading. But then he will argue that self-improvement is one of the chief by-products of deep reading. He sees it as a side-effect, though, because—again, I assume—you have to develop to a certain degree before you can decode what books offer. To me, it’s kind of a chicken-and-egg question because the two go along in lockstep so often.

But self-improvement comes to people who rarely read and others who read widely and extensively and find no lessons or edification in it and in the end I suppose it’s what you read as much as how well you read it.

As a practical note, since this has come to my attention as a Real Thing, no one—no one—should presume to be a writer unless they love reading and do a lot of it. I’ve encountered several people with pretensions to write novels who never read anything. Firstly, what motivates them if they don’t like books? Fame? Money? Secondly, they have no grasp of the mechanics, much less the purpose, of writing a novel. I have seen the attempts. They do not get it. At all. But arrogantly assume it’s no big deal. This wouldn’t be a problem but for the ease of self-publishing. Before you think to commit something to paper (or electrons) find out what it is you’re attempting. Read, lest you inflict on others your vacuous incapacity for empathy, art, meaning….or, I assume, the hard work.

Mr. Bloom aside, I do believe deep, regular, and diverse reading improves. The exposure to ideas alone has an effect. Reading requires that we open parts of ourselves to new understandings. There have been numerous studies to indicate that the capacity for empathy alone is enlarged through engagement with characters not of our own group and being vulnerable to change is certainly an aspect of engagement.

I’ve been reading for as long as I can remember.  Books have simply always been there. I can’t imagine a world without them could possibly be worth living in. If that’s a species of chauvinism, so be it.

2018 was a good year for self-improvement, if any was to be had.

I became acquainted for the first time with MFK Fisher. I’ve known of her for decades, but I don’t read food writing. She was more than that and in the course of researching a novel, I read her Map of Another Town, which is about her time in Provençe in the mid-20th Century. Loving portraits of two towns, one of them Aix-en-Provençe, which was the town I wanted to research. Other than a sense of atmosphere and smidgen of history, it did not give me what I wanted, but perhaps what I needed. She was a fine, fine writer, and I recommend it.

As well, in the same vein, I read Maria Fairweather’s biography of Madame De Staël, which, along with the much older Herrold biography, gave me pretty much all I needed in terms of when and where and with whom.

Memoir is another genre I do not read often, but I found a delightful one.  Daniel Mendelsohn’s An Odyssey. It recounts the author’s year when his father audited his course on Homer’s work. Moving, thorough, with some surprise revelations about Homer as well as the frustrations of paths not chosen.

This was also a year for reading things I should have read decades ago. In this case, That Hideous Strength, by C.S. Lewis. Ostensibly the third volume of his so-called Space Trilogy, which began with Out of the Silent Planet (recommended unreservedly) and continued with Perelandra (cannot recommend). I kept bouncing off this third volume, probably because I’d had such a disappointing experience with the second, but I sat myself down this year and plowed through. I’m glad I did. The book is about the struggle between genuine progress and sham progress and how, because the latter can look so appealing, we hand over our moral capacity to people who have no comprehension of what it means to be humanly caring. There are some marvelous scenes in it, and although I didn’t find the underlying True King stuff to my taste (as with much of Lewis, he tried to make everything about the Return of some pure King ala Christ) it was a fine examination of how we lose things without knowing why.

Others in the vein were all rereads. I reread Roger Zelazny’s Lord of Light, Neal Stephenson’s The Diamond Age, Conan Doyle’s A Study In Scarlet, and Pat Cadigan’a Dirty Work. I do not reread, mainly because I read slowly and I have so much to yet read that taking the time to reread seems…

Well, I’m wrong about that.  I don’t know if it’s going to change, but I read Jo Walton’s An Informal History of the Hugo Awards, which is wonderful, a great trip through a history of science fiction that I recall a good part of as a series of encounters with new books. This really is worth a read, because she not only goes over the books that made the ballot (including the Nebula ballot, when that began) but discusses what else was published at the time that might have made the lists instead. It’s surprising and informative and a pleasure, but the talk about how many times she and others reread a given book made me squirm rather self-consciously.

But this reading out loud thing we’ve embarked on has been a joy. We have indulged primarily in Kerry Greenwood’s Miss Fisher Murder Mysteries series and have dramatized our way through all but two of them now. They are fun, a bit daring, well-researched, and easy to read aloud—unless you’re trying to do the accents properly, which is impossible but I try. Set in Australia in the 1920s, Miss Phryne Fisher is a very modern woman with a knack for solving crimes. We saw the tv series first, which is a delight of adaptation.

One set of books I wish we had done this way is Martha Wells’ Murderbot series, published in four brief volumes by Tor.com. They are told from the viewpoint of a security robot/cyborg who/that has hacked its own governor module. It is independent, can make its own decisions. What does it do? Downloads entertainment media to watch. Of course, it gets drawn into protecting a group of humans which leads into investigating corporate malfeasance which leads into more nasty stuff, which is all an annoying distraction from its programs. These are terrific and I was sorry to put the last one down.

In my humble opinion we are possibly in the midst of a new vitality in science fiction. I’m seeing fantasy writers suddenly turning out SF—and very good SF—a reverse of the situation for the last few decades.  Mary Robinette Kowal’s Lady Astronaut novels, The Calculating Stars and The Fated Sky are excellent. Good SF, a great central character, an alternate history scenario that makes perfect sense, and done with rigor and humor to leaven the grim main storyline.

My friend Daryl Gregory published Spoonbenders last year and I can’t recommend it enough for anyone looking for the indefinable. I’ve been telling people that it’s a combination of the X-Files and The Sting. Daryl writes humor with the best of them, which can be especially effective nestled within a serious plot.

Other speculative fiction delights:  Six Wakes by Mur Lafferty (one of the better locked-room mysteries, nested within a fascinating SFnal conceit); The Fifth Season, N.K. Jemisin’s tour-de-force which kicked off a few years of drama within the SF/F community; The Strange Bird by Jeff Vandermeer; Binti, by Nnedi Okorafor; and the short but affecting Time Was by Ian McDonald.

One of the best SF novels I had the immense pleasure of reading was John Kessel’s The Moon and the Other, which is an examination of utopic constructs. Set on the moon, it follows the vicissitudes of a feminist enclave vying for independence on a believably fraught luna colonized by a number of competing systems. The social and personal dynamics are complex and delicately portrayed. I thought it one of the finest novels of its kind I’ve ever read.

Not science fiction per se but inescapably SFnal was Alec Nevala-Lee’s excellent biography of John W. Campbell Jr. Astounding. For anyone wishing to understand the formative years of this thing called science fiction (and here I mean what we mean when we point at something—say, Star Trek or Arrival—and say the words, not the academically problematic ur texts that might establish prior examples and possible launch points), this is a must-read. Many myths and legends surround this man, this magazine, these writers, and Nevala-Lee does a surpassing fine job of revealing the facts and placing all these people in context.

I also read, for the first time, Malka Older’s Infomocracy.  I will read the rest of the trilogy based on this novel, which is a page-turning political exegesis on alternative democratic systems and their possible pitfalls.

Finally, Charlie Jane Ander’s forthcoming The City In The Middle of the Night. Excellent. It releases in February.  This is a major novel by a major talent. I’ll do a fuller review later.

A smattering of other SF works:

Netherspace by Lane & Foster; The Sky Is Yours by Chandler Klang Smith; Tomorrow by Damian Dibben; The City of Lost Fortunes by Bryan Camp; The Million by Karl Schroeder; Avengers of the Moon by Allen Steele; Noumenon by Marina Lostetter.  All recommended.

I read Charles C. Mann’s Wizard and Prophet, which is a science biography of Norman Borlaug and William Vogt, the two men who pretty much defined the conflict between two schools of thought about environment and sustainability in the 20th Century. Borlaug was the developer of super grains, applying technological approaches to increased yields to feed more people, while Vogt was an ardent believer in austerity and cutting back and reducing populations. What might have been achieved had these two men somehow found it possible to work together we will never know. Vogt identified Borlaug as an enemy almost from the minute they met and history has been as it is.

Stephen Pinker’s Enlightenment Now is a weighty argument on behalf of the Enlightenment as a foundation for going forward. It is a hopeful book, anodyne for the fraught political times in which we live, if a bit more optimistic than might be creditable. Set it against Tim Marshall’s Prisoners of Geography and realities balance the optimism.

I’m finding a forceful new set of voices in support of scientific rationalism and a concern over facts muscling its way back onto the main stage of public discourse. We have labored in a soup of vacuous postmodern hand-waving for the last four decades so that now the very moral relativism decried by the Right as liberal softheadedness is now used by the Right to claim victory against Reason and Progress. Perhaps this move from fantasy back to science fiction is an indicator that people are growing tired of mystical pabulum and want something concrete to hold onto.

Maybe.

In any case,  these are some of the books that caught my attention this year. We’ll see what 2019 brings.

 

 

 

 

Music and Popular Trends

/ Mark W. Tiedemann / Leave a comment

Anyone who knows me for any length of time eventually learns of my sometimes intransigent tastes in music. (Not only music, but whereas other art forms prompt conversations about form and substance that remain largely theoretical, analytical, and impersonal, when it comes to music, especially popular music, things can get a bit touchy.)  I have a minor musical background, I play (or play AT) keyboard and guitar, and in my youth I had fantasies of being a rock star.

I grew up with a wide range of influences, although in the end it was a pretty static assembly. My parents had about fifty records. A wide mix, ranging from Strauss waltzes and Grieg, to Chet Atkins, Bobby Darin, movie soundtracks, Peggy Lee, one odd Tennessee Ernie Ford record, and Les Paul. A few other oddments, including some Gershwin, Nat King Cole, and a couple of jazz records I do not remember clearly. But there were also music programs on television then the like of which we rarely see anymore and I was raised with a huge variety. My father was, in his engineering way, a stickler for technique.

That last is important.

When I came of an age to start finding my own music, it lead me into some strange byways. When everyone else was going insane with the Beatles, I was listening to Walter Carlos.  When the Rolling Stones were the rebellion of choice, I’d stumbled on The Nice. And finally, when I had a budget, the first albums I purchased were Santana, Chicago, and…

Yes.

Fishing in the waters of new rock music, I had no idea who was in, who was out, what the roots of some of this music might be.  I only knew what caught my attention and made me feel good. I heard a Yes tune late one night on our local independent FM station and I never got over it.

Before I understood there were divisions and lines being drawn between various musical styles, I had a very eclectic collection anchored by what became known as Progressive Rock.  Along with James Taylor,  America, Cream, and the other assorted sonic adventures, you would find, by the mid Seventies, in my collection not only every Yes album then available but also ELP, Jethro Tull, Genesis, Renaissance, and a smattering of others, all of whom by the end of the decade were being heaped with derision in the music press and by a growing crowd of discontents who pursued Punk, Disco, or New Wave, declaring that Prog was pretentious snob music.

I never heard anything but grandeur and emotional transcendence.  Later, after the ash had settled and the music scene had burned to the ground and been rebuilt in dozens of smaller abodes, I realized that what I was hearing in Prog was a modern attempt to capture what one heard in Beethoven or Tchaikovsky or Sibelius. I wholly approved.

But it became a sore point over time when the inevitable conversations about “good”music became more and more balkanized over what I eventually decided was a kind of reverse snobbishness if not outright anti-intellectual protest against sophistication, skill, and imagination.  I heard the same kinds of criticisms from people who took regular potshots at science fiction.

But till now I never paid that much attention to the history. The What Happened aspect.

David Weigel’s new book, The Show That Never Ends, is a solid history of a form that, most people forget, dominated popular music for almost a decade.  Emerson, Lake, & Palmer were at one time the biggest act on the planet.  Yes, which almost never broke the Top 40 charts, filled arenas.

And then, seemingly overnight, everyone was listening to The Cars, The Sex Pistols, The Police, almost anything Other Than music with the kind of intricacy usually associated with either jazz or classical.

So what did happen?

Weigel writes unsentimentally but with sympathy about how  combination of audience exhaustion, music industry economics, and ultimately the self-destruction of some of the key artists and their own  creative exhaustion led to a melange of unsatisfactory products. Self-indulgence, musically and otherwise, introversion, and the jangling disconnect between market demands and pursuit of vision ended up making a bit of a mess that resulted in…

Well, oddly, not the end of progressive rock, because it is still with us, even in new manifestations, and many of the mainstays of the first wave progressives are now respected elder statesmen whose contributions to music are finally being acknowledged.  It is obvious in hindsight that many of the bands who pushed Prog aside in the Eighties and Nineties could not have done the kind of music they did without the tools invented by those Old Pretentious Guys.

When it comes to that music, Weigel displays an admirable understanding of it as composition.  He talks about the construction of these works and what set them apart theoretically from other forms.  It is a pleasure to read his descriptions of how many of the pieces that form the bedrock of progressive rock came about and what makes them fascinating to listen to.

One element of the “downfall” of Prog Weigel does not touch on, though it is there in the narrative if you care to tease it out, was the unsustainability of one of the effects of some of these acts.  Look at Yes, look at early Genesis, look even at ELP, and part of the glamor, the attraction, was that they had built a world. It was almost a literary act, the creation of a whole suite of aesthetic components that offered the illusion that one could enter into it, as if into Narnia, and live there. For a few hours on a concert night, the illusion could be powerful, and the dedicated album art and the philosophizing one read in interviews all added to the illusion.

But in the end it was not really possible, and in the morning there was the real world, and disappointment gradually encroached.  It wasn’t “just” a good concert, but a promise that could not be fulfilled.

For some, maybe many. You had in the end to be an “insider” to get it and finally the huge soap bubble simply could not be sustained.

Ultimately, though, this was the kind of stretching that popular music needed even if the beneficiaries of it did not continue to write and play in that idiom, and as pure music some of it is, indeed, transcendent.

Now that so many of these folks are beginning to pass from the scene, revisiting their contributions, reassessing their output as music rather than as some kind of cultural statement, would seem in order. Weigel’s book would be a good place to start.

 

2016

/ Mark W. Tiedemann / Leave a comment

Tardiness comes in direct proportion to chaos. The year ended and all was in flux.

However, reading goes on.

I did not finish nearly as many books in 2016 as I tried to. At least, not other people’s books.  I did finish drafts of two of my own.  My desk, at the moment, is clear, and maybe I can do a better job in 2017 of keeping abreast here.

A good deal of my science fiction reading was pretty much for the reading group I host at Left Bank Books. That group affords me opportunity and motivation to read novels I might not otherwise get to.  So I reread Alfred Bester’s The Stars My Destination for the first time in three decades, but I also read The Left Hand of Darkness for the first time ever. I do not regret the delay. It is a mature novel, with a great deal my younger self may well have missed.  As to the former, it came very close to not holding up.  I had forgotten (if I ever realized it this way) just how brutal a novel it is, and not just in the character of Gully Foyle. Bester’s achievement way back in the Fifties remains remarkable for its unyielding insistence on a fragmented, painful, chaotic, and historically consistent future.

I also reacquainted myself with Tiptree, in the form of Her Smoke Rose Up Forever. It seems fitting in this period of reassessment and revolution, when the face of science fiction is—has—changed and brought forth a volatile reaction to that change.  Tiptree was doing much of what is being so rancorously challenged within the field today, but as she was a singular voice and not a “trend” she provoked different challenges then while becoming accepted generally as a brilliant writer and a jewel in the crown of SF stars.

I also reread (for the first time since it came out) Robert Silverberg’s Dying Inside, which I reviewed in the previous post.  I was much too inexperienced a reader the first time to appreciate everything Silverberg was doing, so I probably forgot the book as soon as I finished it.

It is true that some books must be “grown into”—I am currently rereading Samuel R. Delany’s Trouble On Triton for the book group and realizing that, while I read it eagerly the first time, I probably missed almost everything important about. Likewise with another reread, Gene Wolfe’s The Fifth Head of Cerberus, which is ostensibly a novel about colonialism.  I say “ostensibly” but that does not mean it isn’t.  It very much is about colonialism, all three of the novellas which comprise the whole.  But it is as much about how we colonize ourselves, sometimes to our loss, as it is about colonizing foreign soil, in this case another world with a native population that strives to adapt but may have found in the end their only options were extinction or counter-colonization.  As always, Wolfe’s subtlety is rigorously slippery, his points less direct,  corrosive of expectation.

Titan Books has rereleased Michael Moorcock’s Cornelius Chronicles, a story cycle that is the very definition of indirect.  Moorcock took as his template the Romantic poets—Byron, Shelley, et al—and displaced them into a near future chaos in the form of his “hero” Jerry Cornelius, who wants to save the world only to resurrect his dead sister so they can be together.  The prose are rife with Sixties hip, but not so overwhelmingly anachronistic that the novels aren’t just as readable now as they were then.  The response to them is perhaps necessarily altered and certainly the themes play out differently. Moorcock may have been the grown-up in the room at the advent of New Wave.  He did go on to write some marvelously rich books after these.

I finished Ann Leckie’s delightfully subversive Ancillary trilogy.  I need to do a full review soon.  Treat yourself.

A smattering of other SF titles I can recommend whole-heartedly:  Lavi Tidhar’s Central Station; Sylvain Neuvel’s Sleeping Giants; Carter Sholz’s Gypsy; Binti by Nnedi Okorafor.

And Nisi Shawl’s wonderful Everfair.  An alternate history steampunk done the way steampunk ought to be done.  I owe it a full review, but let me say here that this is one of the best first novels I’ve read in a long time.

I read two China Mieville books this year, one very good.  This Census Taker I have to count as a failure.  It has good writing fascinating bits, but failed to come together the way I’ve come to expect from Mieville.  The other, newer one, is The Last Days of New Paris, which is excellent.  This pair allowed me to understand that one of the primary passions Mieville indulges in his work is cities.  His best work portrays a city as a complete character.  This Census Taker lacked that.

Of the non science fiction read this year, I did Moby-Dick with my other reading group.  I resisted doing this book.  I’ve never liked it.  I find it turgid, convoluted, often opaque.  There is also a darkness to it that can be suffocating. Over several months we tackled it, dissected it, ran through various analyses.  I conclude that it is a superb work, fully deserving of its reputation.  It is A great American novel if not The American Novel, because America is its subject, though it takes place on a whaling ship far at sea.  It is not a flattering picture, though, displaying throughout the contradictions, hypocrisies, and shortcomings of the then young nation which continue to plague us.  It does this brilliantly.

I still don’t like it.  I find little pleasure in the actual reading.  That, as they say, is my problem.

A colleague and coworker, Kea Wilson, published her first novel, We Eat Our Own. I commend it.  I reviewed it here.

A novel that straddles the genre boundaries somewhat that caused some controversy upon its initial publication is Kazuo Ishiguro’s The Buried Giant.  This is a post-Arthurian quest story with much to say about memory and community and the price of vengeance.

This was a big year for nonfiction.

Robert Gleick’s new tome, Time Travel: A History is an exceptional soliloquy on the concept, science, and cultural use of time travel, beginning with Wells and covering both the scientific realm and the popular fiction realm, showing how they have played off each other and how the idea has evolved and worked through our modern view of the universe and our own lives.  Previously in the year I’d read his magnificent biography of Richard Feynman, Genius.  Gleick is a great explainer and a fine craftsman.

As well, Carlo Rovelli’s Seven Brief Lessons About Physics.  They are brief, they are accessible, they are to be enjoyed.  And, along the same lines, Void by James Owen Weatherall, about the physics of empty space.  It’s far more fascinating than it might sound.

I can recommend Peter Frankopan’s Silk Roads, which is a history of the world from the viewpoint of the Orient.  The shift in perspective is enlightening.  Along the same lines I read Charles Mann’s 1491, which was eye-opening and thought-provoking—and in some ways quite humbling.

I also read Arlie Russell Hochschild’s Strangers In Their Own Land, especially in the wake of what I think I can safely call the most surprising election result in recent history. This book is a study of the right-wing culture that has developed in many startlingly contradictory ways.  I believe this would be worth reading for anyone trying to make sense of the people who continually vote in ways that seem to make no sense—and also for those who do vote that way just so they might understand what it is about their movement that seems so incomprehensible to many of their fellow citizens.

I read a few short of 50 books in 2016 cover to cover.  I will be reviewing some of them in the future.

Here’s hoping for a good year of reading to come.

 

 

 

Smartness

/ Mark W. Tiedemann / Leave a comment

James Gleick’s biography of physicist Richard Feynman ought to be part of all high school science classes. Not only does he chronicle the life of one of the preeminent scientists of the 20th Century, not only does he portray the chief puzzle of physics in that century clearly, he manages to convey the substance of the work in enviably accessible prose without once “dumbing down” any of it. All this while using remarkably few equations and those usually only in description of what they do, not in the numbers and symbols themselves. One comes away from the book—Genius: The Life And Science of Richard Feynman—feeling that this would not be such a difficult subject, or at least feeling that it would be as much a human endeavor as art or music or engineering or accounting.

Science is encased in an opaque mythography that seems designed to make people feel inferior. In the main, this is a consequence of language.  At one time, the language of science was abstruse in the extreme. Isaac Asimov once wrote a short story poking fun at the tortured convolutions of scientific jargon.

I say at one time. An effort has been made in recent decades to make it clearer. It occurred to some that the density and deliberate complexifying of scientific papers itself had done unintended damage to the field by making it inaccessible to the very people it is ultimately intended to benefit.  We might not have such frustrating debates going on today in the social and political realms over climate or vaccination had scientists themselves, as part of in-group cultural arcana, kept the lay public at such a distance by making what they do appear simultaneously elitist and impenetrable.

Feynman himself rejected such practices throughout his career.  He never assumed people—average people—couldn’t understand.  Just say it plain.  If you could not explain it clearly, he believed, then you yourself did not understand it. He was constantly railing against “stupid questions.”  Questions either too vague, too big, or too beside the point for any kind of reasonable answer.

But he wanted the questions. He wanted to see that spark of interest, and if he saw a glimmering he would try to fan it into flame. His enthusiasm was infectious.

Richard Feynman became one of the most important questioners in 20th Century science. Partly this was due to his idiosyncratic approach to problem-solving. For example, he rarely ever finished reading a paper by someone else.  He would read just enough to understand the problem and then work it out for himself. He didn’t want the solutions handed to him, he wanted the challenge and, evidently, deep pleasure of doing it himself. Of course, in that way he also found errors, logical inconsistencies, even fraud on occasion.  He was a prodigious calculator, often able to do complex  equations in his head. He intimidated and fascinated in equal measure.

What some mistook for slapdash, undisciplined thinking was rather underpinned by a vigorously compulsive commitment to fact and, ultimately, truth. The rigor of his work ultimately proved the equal or superior to many if not most of his contemporaries. He insisted that the universe make sense and, crucially, he was unafraid of admitting he did not know something.

He lost the love of his life while working on the atomic bomb, a perhaps unfortunate pairing of profound experiences which, while he seldom talked about either, perhaps informed his seemingly random path through post WWII physics.  He was late in receiving a Nobel Prize, partly by his inability to find the “right problem” to work on.But in the course of his search, the work he did informed and solidified work done by many others.

Feynman may have been a genius.  In a scintillating chapter, Gleick examines the subject of genius itself, partly to address the peculiar circumstance that we seem no longer to have any geniuses. This, he suggests, is a byproduct of the fact that we have so many and in a wide range of fields.  What we seem to lack is the singular personality to which the label readily appends. We have no public space anymore for an Einstein.

Or a Feynman.  But that does not mean we do not have them…or that we do not need them. Now perhaps more than ever.

Gleick has humanized Feynman in this, although in Feynman’s case that may never have been needed.  He was known for playing bongos, he was a raconteur, he spoke in a thick New York accent, and he came across often as a kind of rural wit, plainspoken and commonsensical to the core.  Yet his major work was in one of the most difficult and demanding aspects of modern science and he was a major presence. Appearances too often supplant substance.

Knowing this, Gleick also humanized the subject Feynman devoted his life to, making the science accessible and, to a surprisingly large extent, comprehensible to the nonspecialist.

In an era in which “hero” is too often applied to the physical—athletes, models, soldiers, actors—and may itself be a term corrupted by overuse and inconsistent application, it might serve us well to draw back and consider how little attention is paid to thinking and the solving of problems.  The process alone is contributory and ought not be beholden to budget committees or P&L charts or mere application review. That there are people who spend their time unraveling the mysteries of the universe, not in some mystical sense of gurus on mountaintops but in the sense of an Einstein figuring out why the universe is the way it is, should be a source of inspiration.  In the final analysis, it is likely that people like Richard Feynman give us more as a culture and a civilization than all the pseudo-philosophical mouthings of all the gurus that have ever lived.  That one can pull a device out of one’s pocket, almost anywhere on the planet, and look up any or all of those gurus is a consequence of people like Feynman figuring out the nature of the real unseen, the quantum level of reality, which, as Feynman would have insisted, is Reality.

 

Emerson

/ Mark W. Tiedemann / 5 Comments

Okay, this is hard.  Very hard.

Keith Emerson is dead.  Apparently from a self-inflicted gunshot wound. He was 71.

That in itself is difficult to square with the pictures in my mind of the epic artist of the heyday of one of the greatest musical outfits of the 20th Century.

It’s tempting to get into the justifications for Keith Emerson’s place as a composer and performer, what his music meant for rock, for classical, for a generation of people who found in his work an uncompromising dedication to a particular aesthetic and a level of quality found in few pop acts. Indeed, to even use that term—pop act—seems to diminish the breadth of the ambition he displayed throughout his career.

Post Sgt Pepper’s, rock music—what then without much hesitation or embarrassment was termed pop music, in the sense of it being “populist” as opposed to “elitist” and embodying an idea that popularity and depth were not mutually exclusive—went into a decade-long period of experiment and innovative “reaching” unparalleled since Romantic music shouldered aside Baroque, or when Be-bop and Cool displaced Swing in jazz.  The “three-chords-and-bridge” format that had dominated rock’n’roll, built often around fatuously insipid lyric content and attempts to mask the underlying restiveness with whitebread presentations, gave way to genuine musical innovation and serious compositional challenges. Strumming guitars and 4/4 backbeat proved insufficient in this ecology, even while they served as the basis for forays into multiple key changes and experimental time signatures.  Blues transmogrified into psychedelia and hard rock and a multiplicity of forms that took on meanings apart from their origins even while labels failed to define what was being attempted.

Keith Emerson began as an aspiring jazz pianist and emerged as every bit the “classicist” composers like Copland, Barber, or Bernstein were.  First in The Nice, which began life as a backing band, and then in Emerson, Lake & Palmer he put out music that tore at expectations and demanded an attention to content unusual in the rock idiom.  Sitting through any of the first five albums from ELP, you simply did not know where Emerson was taking you, but it was expansive, exciting, challenging, and in many ways other-worldly.  For me, this was the soundtrack of the future I wanted to inhabit, the sound that went with the science fiction I was reading.

More, though, it was also a bridge with a past I imagine a great many of his fans did not know, a musical archive encoded in the templates of a new music.  There was Bartok, Sibelius, Bach, Copland, Bernstein.  There, too, were echoes of Art Tatum, Duke Ellington, Jellyroll Morton, Dave Brubeck.  Emerson took the past, blent it into a melange of sound aimed at the part of the mind that hungered for the future.

The first concert I ever attended was The Nice. 1967.  I’d heard those albums, that keyboard sound, and then found out about the show, and the first and only time I ever snuck out of my house I went and saw this guy in leather pants and knee-high boots playing multiple keyboards (no synthesizers at the time) and while I have since forgotten the details the impression was amazing.  It sank into my brain and remained, so a few years later, when I finally came upon the wealth that has since been called Progressive Rock it was with instant recognition.

I’ve seen ELP six times.

I could go on about what it is in the music that is so important, but I’ll leave that for other, better equipped commentators.  The subsequent backlash against ELP and all of progressive rock that came into vogue with the advent of Punk and then New Wave is only so much mosquito-noise of people with no patience, no sense of history, and who believe the only function of music is biokinetic.  ELP is pompous and overblown?  Well, so was Beethoven, much of Tchaikovsky, and certainly Mozart was arrogant.  Yet the music does not fade, does not desiccate or dissolve with repeated listenings. Rather, if attention is paid, there is always more.  Such music is not pompous but expansive and it requires a willingness to leave a certain provincialism behind, something many people are unwilling to do or uncomfortable in experiencing.

Keith Emerson opened the possibilities for taking the idioms of rock music and applying them to greater effect and leaving behind work that could be considered in the same breath as Brahms or Grieg or, certainly the composer who most reminds me of Emerson, Aaron Copland.  Emerson was the composer at the center of my life’s musical aesthetic.

He damaged his right hand decades ago.  He suffered a degenerative nerve condition as a result.  There had been operations, he had worked hard to overcome it, but in recent years videos of his performances showed an increasing difficulty in playing.  The last I had seen, he was learning how to conduct since playing was becoming perhaps problematic.  Any look at him performing, though, shows us a man in love with the physical act of making music.  That he might not be able to do that must have weighed heavily.  He was always all about the music. Take that away and you lose what he was.

No one can presume to know what he felt in his last days.  But by all means, go back and listen—really listen—to the music he left behind.  Genius is too slippery and rarefied a term, but for me it applies.  He created a space for amazing sounds and he should be celebrated even as he is mourned.

I’m going to go listen to Tarkus now.  That tough armadillo has left us.  But the music…the music is forever.