The Caste of Our Insecurities

Hard truths are best absorbed in small packets, at least when possible. Depending on the immediacy of their message, that luxury may be unwise or impossible. But confronting such truths and the facts supporting them may be the primary duty decency demands. Hence, the purpose of books like Isabel Wilkerson’s Caste: the Origins of Our Discontents

The thesis of the book is simply stated, that we here in America, the United States, whether we wish to see it or not, live in a caste structure that allocates hierarchies and exiles certain groups of people to inferior status for no reason other than the preservation of those hierarchies. She makes comparisons with India’s much older and in some ways more entrenched caste structure, and examines the history and modes of its instantiation here. She gives examples, some horrific in their violence, many baffling in their intractability. 

She makes the case.

And then she examines how it functions as a stealth program, unconsciously for most people, expressed by body language, word choice, social assumptions, and a kind of cognitive aphasia in which people simply do not see what they’re doing or who they’re doing it to. Difficult to get the why if the what can be so smoothly unrecognized.

It’s hard reading, and yet fills in blanks that other attempts at addressing racism and class bigotry fall short. For instance, we tend to default to the occurrence of racism based on appearance, and to a great degree that is a major aspect. But any look at the history of it in this country reveals certain baffling inconsistencies, as when Irish immigrants were seen as nonwhites in the mid-19th Century, and how Jews have long suffered a conditional status. Italians, East Europeans, and so forth, all passed through periods of being regarded as, functionally,  not White.

At times, the idea that class is at work more than race, but that will not answer the fact that “success” is no guarantee against automatic relegation to inferior status. Over the last century and a half that African Americans have been removed from enslavement, wealth has proved to be insufficient to overcome systemic biases, even as wealth makes certain interactions easier. 

In the afterwash of the Civil Rights era, many white people would like to believe that the issue has been settled, but we are constantly reminded that it is not. Partly, this has been a consequence of not identifying the problem correctly. The frustration of seeing our best intentions regularly thwarted by behaviors which seem to have no manageable foundation dogs us through history. The key factor in this persistent misidentification is the fact that all our public declarations, beginning in 1776, overwhelming stress our commitment to equality. This pledge masks intentions that run directly counter to the stated goals. It is more than special pleading, it is a refusal to adhere to principles that require us to stop being White.

By White I do not mean the surface markers of what we semi-scientifically term Caucasian. Because, as noted, many groups that have met those qualifications in the past were, at one time or another, regarded as Not White. White is a social and political designation. The term did not exist as a group marker until the 18th Century and was intended as a hierarchical label. It quickly established a kind of “natural” pecking order upon which the future designations of racial groups could be slotted into categories. This quickly became both political and economic fuel for purposes of group identity and justification for exploitation. In America it was used to legitimate not only slavery but miscegenation laws and later eugenics programs. But more consistently, it evolved a rigid caste system with which we live today, albeit diluted sufficiently most of do not recognize it.

Not recognizing, it becomes difficult if not impossible to deal with.

Wilkerson’s book is, as I say, hard reading. The savagery with which we have treated African Americans, even after the 13th and 14th Amendments ending slavery and establishing the principle of participatory equality, is made all the more terrible because of the ideas on which our country has been founded. To be sure, caste may not be the key to undoing the systemic disregard experienced by millions of people, but upon reading this book I have found some purchase on the problem that, while not rendering it sensible, at least suggests the degree to which the problem is rooted. 

It has also given some slightly more discernible explanation for what just happened in our recent election. And if true, it is a sad and pathetic reality. 

The apparent need sewn into the fabric of our being to somehow be Better Than is a double-edged blade. One can use that need for self-improvement without it becoming a toxic excuse to constantly keep someone else down, to perfect one’s gifts, to aspire to personal achievement. Or it becomes a need to just exercise a false sense of self-entitled privilege over others by virtue of the arbitrariness of birth or group affiliation. This can justify anything from cheating on exams to murder, depending on the pathology of the obsession to simply Be Better as opposed to Doing Better. And of course, if the latter is the path chosen, the goal is already lost. All that remains then is to do all one can to hide one’s inabilities, infelicities, and lack of empathy. 

Expunging this apparently integral notion of caste may be the only way to become the better angels of our stated aspirations. But how does one do something without first recognizing it?

Klara and the Sun

Klara and the Sun is a simple story built upon a deep substrate of subtlety. It realizes its best effects by the very plainness of its presentation. But given a moment’s reflection it becomes clear how profoundly well-imagined is the world he has constructed.

Klara, the viewpoint character throughout, is an AF—and Artificial Friend. A robot built to act as a personal companion for a child or young adult. It’s a very old idea, almost Victorian, from a time when the wealthy, the aristocrat, would pay someone to be companion to a son or daughter. A constant presence that could be relied on to always be supportive and, more or less, guide the subject on a solid path to adulthood. As the novel opens, Klara is resident in the store where AFs are sold, with a view of the busy urban street beyond.

We learn in short order that AFs are solar powered, that they are intent upon finding a place with a customer, that there are different models with different capabilities (Klara is a B2), and that to a significant extent they are emotionally aware. This last detail has always given me pause because emotion is intrinsically hormonal. Living creatures experience emotions because our bodies give us chemicals in response to event, so we know fear and happiness, embarrassment and depression. Without these systems, machines by definition cannot have emotions. (This is a trope in SF that has always troubled me, but it seems wired into things now.) Ishiguro gets us by this small problem by inference that the emotions are programs that seem incapable of serious modification. Even at the end of the novel, in less than ideal circumstances, Klara’s emotional engagement remains consistent. So we can see this as a matter of program response that is self-referential and operates within a relatively broad but constrained range. (There is within this a nod to Turing.)

Details matter, especially in the construction of plausible science fiction narratives, so I point the above out to suggest that Ishiguro has done his homework and built his world well.

Klara is purchased finally by the mother of Josie, who is around 12 or 13, and is not well. She suffers bouts of debilitation. Eventually we learn that this is a consequence of her having been Lifted, a kind of genetic modification intended to enhance a child’s potential, both physically and intellectually. It does not always work out, though. The Mother, Chrissie, has already lost a daughter to this process and now it seems another may die. So the choice of an AF for Josie is shot through with multiple motivations as well a guilt and hope. Klara determines that she is there to see Josie through this.

The setting is the near future. Things are different yet much the same. The social dynamics have found new bases on which to operate, but the results are much as they have always been. Lifting has become the new standard of acceptance and obviously there is a class component. Josie’s best friend, Rick, has not ben Lifted, and so is sort of a misfit in the social groups Josie’s mother wishes her to join. The tension around the process feels very familiar and yet is a disturbingly dissonant option—for some, not all. What emerges regarding Josie’s difficulties, the dynamics between her and her mother and the estranged father, with Klara in the middle for purposes she is not altogether aware of form the ecology of the novel. Klara’s own apprehension of the problem seems at times both naïve and simply off the rails, with her conviction that the Sun is the solution to all these problems. Because Klara is solar powered, it seems logical that she has what amounts to a belief system centered on the Sun as a sort of deity. 

All these components merge into a disturbing yet disturbingly familiar expression of hope and need for purpose that, even as the answers and solutions sought by Klara are often beside the point, speaks to dedication, loyalty, and conviction. Klara succeeds, even thought what she actually does appears to have almost nothing to do with the actual mechanisms with which she wrestles, and experiences…well, perhaps not “life” as we might accept it, but fulfillment of intent that resonates.

Ishiguro has demonstrated a unique method of writing science fiction that “passes” as not. He has been working toward this for decades now, not quite succeeding in the attempt, until now. Just as he managed to recast the Arthurian legends as an unexpectedly trenchant work of mimetic historical fiction that was more concerned with the underpinnings of legend than with the legend itself, here he has given us a thoroughly-conceived work of SF that works as “literary” in the ways our culture accepts the idea. Certainly one can read this is as allegory, Klara herself as a metaphor, and, if one chooses, ignore the dislocations of the world itself. One can pretend this is a kind of riff on The Prince and the Pauper, a page lifted from Pollyana, a gloss on any number of sickly-child stories, even a study of the emotional fallout of adoption and divorce and loss. I suppose it might even work satisfactorily that way.

But it works best when the underlying conceits, which are wholly SFnal, are accepted and engaged. This is a disturbing world, a decade or two removed from ours, strewn with questions about the ethics of genetic engineering, AI, emotional substitution, and the economics of transformative technologies. One could go back through and pick a dropped line and unpack the meanings and marvel as the implications. 

It has long been pondered what it would look like if one day science fiction became simply another mode of literature. I think this may be one of the best examples.

Year in review

I read 94 books in 2024. 

Not what I was shooting for, but not by any means unsatisfying. Upon retirement, I imagined myself spending at least two or three hours a day poring over all the books and devouring the things I’ve always intended to.

Well. That didn’t happen.

But as things get more settled, I might exceed my goal of 100 a year. (The highest number I ever reached was my senior year of high school. I had taken a speed reading course the year before, I was cruising through texts at an average of 2000 words a minute, and I cut class most of my senior year. I spent most of those days at the local library—seriously—and got to where I was doing a book a day. I plowed through many of the so-called classics that way and I might have read 300 books that year. Now, I can’t read that fast anymore and I’m much happier for it, because what I read at the more modest pace of maybe 150 to 200 words a minute means more, has more impact, and stays in my memory. Lately I’ve been revisiting some of those classics I read back then and it’s like reading them for the first time. I remember I read them, but not much else, with a few exceptions.) That would be a respectable number, I think. 

I did a lot of filling in this past year. Books I’ve owned for decades and never got around to, some works of SF that are important if not seminal works that I simply passed up. To that end, I read several of the original Ace Specials, edited in the late 60s-early 70s by Terry Carr. While a couple of them did not quite pass the test of time, I was pleasantly surprised by the D.G.Compton’s—Chronocules, Steel Crocodile, The Silent Multitude, and Synthajoy. I found them very mature works, dealing with human interaction in ways much more sophisticated than a lot of popular SF at the time, with premises that, while certainly science fictional, did not dazzle with hi-tech glitz, but supplied a satisfying substrate for the real action, which is how we treat each other. Compton, I believe, holds the record for the most titles published in the Ace Special line. As well, I read a couple of Bob Shaw’s, a writer who has unfortunately been largely forgotten today. The Two-Timers and The Palace of Eternity are sophisticated stories of seemingly minor shifts in the given tapestry of our lives with outsized effects. 

I also filled a couple of Michael Moorcock gaps with The Ice Schooner, The Black Corridor, The Distant Stars, and The Warlord of the Air. Moorcock can be uneven, but he possesses a singular approach to science fiction that, when effective, elevates his work to a remarkable degree. 

I also tackled a lot of Robert Silverberg. There is a lot of Silverberg. He is one of the most prolific writers, in any genre, and he crossed genres significantly. In his early career, he wrote a great deal of popular SF, potboilers really, and some of it has not aged well. When Silverberg is firing on all cylinders, he can be brilliant. But the volume of work…well, not all of it rose to such vaunted heights, and we shouldn’t expect it to. But in some ways, work which was once seen as cutting-edge and groundbreaking, especially socially, has worn poorly. But among those I read this year that I think remain remarkable I would put Downward To The Earth. It’s a riff on Joseph Conrad’s Heart of Darkness. Silverberg has claimed Conrad as one of his favorites, so it’s not surprising that he would take a page from him from time to time, and this one is rather well done. Another worthy tale is Sailing To Byzantium. It’s elegant and picturesque and in the end poignant. 

There are novels one should read at the right age or, really, when they first appear if possible. I read several older works that, for a variety of reasons, simply have not held up well, despite clever ideas. Sad, really, because I can see in many cases where I would—at age 15 or 16 or 26—have been utterly enthralled by them. Some of this has to do with the natural changes of style that come with the passing of time. We’ve learned how to write this stuff better. Some of it has to do with the priority given to aspects of certain stories we know were they done today would be differently deployed. Times have changed, tastes have evolved, and for better or worse I am someone who has a difficult time Going Back. I can’t read a lot of older work that I know I loved when I first encountered it, because, well, it doesn’t flow anymore. Expectations have mutated, grown, what have you. (I have this problem with period novels. I know people who can happily get lost in the works of Trollope or Galsworthy, but I trip over the prose and stumble. Oh, there are writers from those periods I can read, there are exceptions, but a great deal of popular work from previous eras just doesn’t work for me and it’s not the fault of the work itself.) I will confess here that there is one type of novel I simply grind to a halt with and that is the broad satire. I attempted to read John Sladek’s Mechasm (another of the original Ace Specials) and it’s Vonnegut-esque, which would be a recommendation for many people. But it’s…well, smart-alecky. Tongues visibly in cheeks, caricatures, and just…clever ideas packaged as a series of absurdities. I’m willing to cop to tone-deafness on my part, but too often I’ve been in the middle of work like this before realizing I’m trying to read smart-ass prose as if they were deadly serious. I’m working on that.

Then there are writers whose approach to subject—their strategies, if you will—fails to engage. I have blindspots about this. I read things others tell me are just marvelous and I find them clunky and all but inaccessible. But so many people extoll the virtues of these writers so much that I suspect many of us who are simply not impressed say nothing for fear of spoiling the party. 

One classic, so called, that was surprising in many ways? I finally read The Man In The Gray Flannel Suit. Sloan Wilson’s first novel and  cultural touchstone of sorts. My review is here, so I won’t go into it. I read a few books that in their day were heralded as important. Martin Amis’s Time’s Arrow, which I found clever if not altogether revelatory. And then there was The Futurological Congress by Stanislaw Lem. I understood something about Lem after this one that I hadn’t quite realized before. Lem did not like mot science fiction, especially American SF, and this novel offered a clue as to why that may have been. Lem, I believe, didn’t think humans were…improvable. That we might develop amazing technologies, even make major breakthroughs in science, but we ourselves? Hopeless. I think he may have reacted negatively to the kind of Higher Frontier cheerleading a lot of SF indulges. 

I continue to be impressed with the tor.com series. I’ve read a number of great books from them and not yet encountered a bad one. This year continues with the latest entry in the Murderbot seriea, System Collapse. A Season of Monstrous Conceptions by Lina Rather pushed the boundaries of Steampunk in interesting directions, although I’m beginning to feel that category ought to be retired, at least in many instances. Just because a story is set in a more or less Victorian milieu it should not automatically be regarded as steampunk. Sometimes it’s just alternate history. More often, it seems, it’s an example of horror. Be that as it may, another fine work from tor.com is Aliette de Bodard’s Navigational Entanglements, a very satisfying kind of space opera. Top of the list from that publisher, though, is Ray Nayler’s The Tusks of Extinction, a sobering contemplation on the economics and sociometrics of poaching and the costs of solutions.

Continuing my desultory attempt to catch up on what may have been my Golden Age, I read a couple more Clifford Simak novels—Cemetery World, in particular—and James Blish novels. Blish is another mixed bag. Some of his books have aged poorly, while some are surprisingly still very good. Titan’s Daughter is a mixed bag novel reminiscent of Wells’ Food of the Gods. A thriller of sorts. And Mission To The Heart Stars would seem to be a response to Heinlein’s Have Space Suit, Will Travel, both dealing in different ways with the idea of humanity having to pass muster before a galactic civilization that holds our fate in its grasp. 

Two of the most surprisingly pleasurable reads (for completely different reasons) this year were C.S.E. Cooney’s World Fantasy Award winner  Saint Death’s Daughter and the Booker Prize winner Orbital by Samantha Harvey. The first because normally I would never have picked it up, but it’s a title in my book group’s roster (this month actually), the second because…well, an SF novel written by literary writer that, being SF, won one of the most prestigious literary awards on the planet.

Saint Death’s Daughter is a sprawling bit of world-building that, despite its excellent background construction and detail, is very focused on its characters, who are wide-ranging and unique. Despite some touchpoints that suggest this world is some past (or future) iteration of our own, it quickly becomes irrelevant to the plot, which is twisty and engaging and in certain ways compellingly perverse. It deals with necromancy, includes ghosts, resurrection, and an original take on magic which, by the end of the novel, left me wondering if this were fantasy at all. The world is not Earth, not in any traceable way, and I began to see the traces of a nanotech explanation for much of the so-called magic. But it is written in the manner of a fantasy. It appears to be a fantasy and, as such, is not something I would normally pick up. But it more than paid off the investment in a 640 page novel. 

Orbital on the other hand is exactly the sort of thing I would pick up, as much out of a desire to see how well it was done as for its content. I should be used to finding well-done SF written by otherwise non-SF writers by now. These are artists who have come of age steeped in the brew of science fiction that has soaked contemporary culture. It’s not like the “slumming” that one used to find from mainstream authors who attempted the form that they might otherwise have felt a subspecies of Good Writing. It has become much more acceptable for someone like Kazuo Ishiguro or Emily St. John Mandel or Mat Johnson to produce a work of unapologetic science fiction (even though some publicists still balk at embracing it), but I’m still cautious and surprised when one is done well. In fact, very well. To be sure, Orbital is easily read as mainstream literary, the SFnal elements smoothly entwined with all the rest to make it feel contemporary. But if one of the chief values of science fiction is how is elucidates the human changes wrought by science and technology which are themselves game-changers—paradigm-shifters, if you will—in anticipatory modes, then Orbital qualifies, and it is the respectful flower of internalizing SF as a valid literary form with significant implications.

This past year I’ve read more SF than the last several. Largely, this was a consequence of having to devote myself to more research, but also because my nonfiction-for-pleasure has increased, and in that regard some of the highlights of 2024 have been: 

Christendom by Peter Heather; Democracy Awakening by Heather Cox Richardson; The Existentialist Cafe by Sarah Bakewell; The Second Sex by Simone de Bouvoir; White Holes by Carlo Rovelli; Plato At The Googleplex by Rebecca Goldberger Goldstein; Orientalism by Edward Said; The Witches by Stacy Schaff. Again, some catching up going on there, books I should have read but never got to.

So, 94 books. I may tally fewer this coming year as I have several on my pile of epic proportions. That and I don’t know yet how my next couple of projects will distort my strategies. But all in all, I’m pleased with this last one. I have not mentioned several others, many of which were quite good but other than noting that I read them would add little to this summary. One of these years I may start linking to a spreadsheet so everyone can keep track.

I’ll end by pointing out that the last few years have seen declines in reading rates across several demographics. This saddens me. I know the pressures of daily life can make reading seem like a luxury—or a chore—that one cannot afford, but given the state of, well, everything these last several years, I think it is a necessary survival habit. The level of ignorance—specifically, the degree to which people simply do not know things—demonstrated quite publicly by too many people is having a corrosive effect on life itself. Regardless how bad one’s school experience my have been, reading is one of the most civilizing skills available to us. Not just the casual cruising of an internet feed but the kind of reading that stretches the imagination. Take a book, turn off the feeds, sit down, and dig in reading. It seems more and more that we’re going to let the world burn because we just don’t know any better.

Have a better 2025.